Background
- Born 1973 in Leningrad (now St.-Petersburg), USSR (Russia)
- 1989-94 – Korean Studies, Leningrad (St.-Petersburg) State University; MA in Korean History, July 1994
- 1994 – 1996 - Doctoral candidate in Moscow State University (Institute of Asian and African Studies, International Centre for Korean Studies); PhD in Korean History, December 1996. Thesis title: The History of Kaya Proto-States (Original title: Istoriya kayaskih protogosudarstv: Russian).
- February 1997 – February 2000 - Lecturer in KyungHee University (Seoul, South Korea), on fixed-term contract basis.
- March 2000 – current - Associate Professor/Full Professor (from September 2006) with Institute for East European and Oriental Studies (from 2005 reorganized into Department of Culture Studies and Oriental Languages), Faculty of Humanities, University of Oslo (Korean history/language, East Asian Studies)
Teaching and tutoring
Co-responsible (fagansvarlig) for the MA programme East asian culture and history.
Teaching notes for all the courses are accessible on fronter.uio.no for the students and employees of the University of Oslo.
Special fields
Has the experience in research-based teaching on:
- Korean History (especially the history of Korean Buddhism and Korean Nationalism)
- Contemporary Korean Society and Politics
- Modernity and Nationalism in East Asia
- Labour Movements in Modern and Contemporary East Asia
- Nationalism and History Writing in Modern and Contemporary East Asia
- Korean Language (text reading, Chinese characters)
Ongoing and planned research projects
- "Militarism and Religions in Northeast, South and Southeast Asia, late 19th and 20th century" project leader (together with Torkel Brekke, IKOS, HF, UiO). Specially responsible for the personal subproject "Buddhism and Military Violence in Colonial and Early Post-Colonial Korea, 1920s-1950s": http://www.hf.uio.no/ikos/forskning/forskningsprosjekter/vladimir/militarism/index.html
- Revolution Goes East: Russia and East Asian Revolutions, 1870s to 1917 (pdf)
- Violent Religion (pdf)
- Internationalism in East Asia (pdf)
- Korean Communist Movement of the 1920s-30s in the International Context (plan to publish a monograph in 2019)
- Critical Biography of Sin Ch'aeho (1880-1936) (Korean, together with Prof. Yun Haedong, to be published by Hangyoreh Publishers in 2018)
- Critical Biography of Han Yongun (1879-1944) (English and Korean, to be published by Dolbegae Publishers in 2020)
Tags:
East Asia,
Korea,
Korean,
Buddhism
Publications
Main Recent Monographs (2008-2016):
- Republic of Korea Inc (Original Title: Chusik Hoesa Taehan Min'guk); Seoul, Hangyoreh Publishers, 2016, 263 p.
- Modern Korea and Its Others: Perceptions of the Neighbouring Countries and Korean Modernity. London: Routledge, 2015, 218 p.
- The Era of Servility (Original Title: Pigul ŭi sidae); Seoul, Hangyoreh Publishers, 2014, 376 p.
- Buddhism and Violence: Militarism and Buddhism in Modern Asia, edited together with Torkel Brekke. NY: Routledge, 2012, 264 p.
- There is no state for you (Original Title: Tangsin ŭl wihan kukka nŭn ŏpta); Seoul, Hangyoreh Publishers, 2012, 310 p.
- [Koreanized] Buddha who killed the [original] Buddha (Original title: Putta rŭl chugin Puch'ŏ); Seoul, Inmul kwa sasang Publishers, 2011, 288 p.
- The History of Korea Vols. 1-2: from Primitive Times to the 1990s (Original title: История Кореи, Том 1: с древнейших времен по 1990-e годы Istoriya Korei, Tom 1: s drevneishikh vremen po 1990-e gody), together with Kang Man’gil. Moscow, Natalis Publishers, 2011. Vol. 1: 533 p.; Vol. 2: 498 p.
- [Korea's] Ancient History Upside-Down (Original title: Kǒkkuro pon kodaesa), Seoul, Hangyoreh Publishers, 2010, 304 p.
- Social Darwinism and Nationalism in Korea: the Beginnings (1880s-1910s). 'Survival' as an Ideology of Korean Modernity, Leiden: Brill, 2010, 255 p.
- Contemporary South Korean Capitalism: its Workings and Challenges (together with Yonhyok Choe, Rainer Dormels, Kevin Gray, Robert Hassink, Gabriel Jonsson, Antti Leppänen and Annette Son Ek; edited by Vladimir Tikhonov), Oslo, Unipub, 2010, 204 p.
- Making a Vigirous Male: Exploring the History of Korea’s Ideal Masculinity (Original title: Ssikssikhan namja mandŭlgi: Han’guk ŭi isangjŏk namsŏngsŏng ŭi yŏksa rŭl p’ahech’ida: Korean), Seoul, P’urŭn yŏksa Publishers, 2009, 236 p.
- To the Left, and Further to the Left (Original title: Oencchok ŭro, tǒ oencchok ǔro: Korean), Seoul, Hangyoreh Publishers, 2009, 321 p.
- Overcoming the [paradigms] of "taming" and "group-ism" - narrating the 100 years of modern Korea (Original title: Kiltǔrigi wa p'yǒnkarǔgi rǔl nǒmǒ: Han'guk kǔndae 100nyǒn ǔl marhanda. Co-authored with Huh Donghyun), Seoul, P’urŭn yŏksa Publishers, 2009, 360 p.
- Selected Writings of Han Yongun: From Social Darwinism to "Socialism with a Buddhist Face" (together with Owen Miller), Folkestone (UK), Global Oriental, 2008, 263 p.
- Pak Noja's Ten Thousand Feelings Diary (Original title: Pak Noja ǔi Mangam ilgi), Seoul, Inmul kwa sasang Publishers, 2008, 367 p.
Recent (2008-2016) academic articles:
2016:
- (co-authred with Kang Inch’ŏl) 한국 종교의 보수성을 어떻게 볼까 - 개신교를 중심으로 Han'guk Chonggyo ŭi posusŏng ŭl ŏttŏk'e polkka - Kaesin'gyo rŭl chungsim ŭro (How Should We View the Korean Religious Conservatism - with Focus on Protestantism) - Ch'angjak kwa pip'ŏng (창작과 비평), Vol. 44, Issue 1, 2016, pp. 398-424 (Korean).
- “A Russian Radical and East Asia in the Early Twentieth Century: Sudzilovsky, China, and Japan.” Cross-Currents E-Journal Vol. 18 (2016), pp. 51-76 (English).
- “An Chunggŭn in the Korean and Regional Historical Memory: Guest Editor’s Introduction” - Acta Koreana, Vol. 19, No. 1, 2016, pp. 133-137 (English).
- “An Chunggŭn and Beyond: Individual Terror in the Korean National Movement as Seen from Russia/Soviet Union, 1909 to the Early 1930s” - Acta Koreana, Vol. 19, No. 1, 2016, pp. 189-215 (English).
- “Social Darwinism as History and Reality: “Competition” and “The Weak” in Early Twentieth-Century Korea” – Critical Asian Studies, Vol. 48, Issue 3, 2016, pp. 315-337 (English).
- “Korea in the Russian and Soviet Imagination, 1850s–1945: Between Orientalism and Revolutionary Solidarity” – Journal of Korean Studies, Vol. 21, No. 2, 2016, pp. 385-422 (English).
- “Contemporary Buddhism and Education” – The Oxford Handbook of Contemporary Buddhism. Ed. Michael Jerryson, Oxford: Oxford University Press, 2016, pp. 518-532 (English).
- “Review essay: Todd A. Henry, Assimilating Seoul: Japanese Rule and the Politics of Public Space in Colonial Korea, 1910–1945. University of California Press, 2014” – Monumenta Nipponica, Vol. 71, No. 1, 2016, pp. 222-227 (English).
2015:
- “Chapter 11: Discourses of Race and Racism in Modern Korea, 1890s-1945” - Race and Racism in Modern East Asia: Interactions, Nationalism, Gender and Lineage.
- Eds. Rotem Kowner and Walter Demel, Leiden: Brill, 2015, pp. 299-343 (English).
- “Chapter 8: China and Chinese in Colonial Korea: Discourses on China and Chinese in 1920s - Early 1930s Prose Literature and Journalism” - Colonialisation: A Comparative Study of India and Korea. Eds. V. Raghavan and R. Mahalakshmi, New Delhi: Academic Foundation, 2015, pp. 169-201 (English).
- “The Images of Russia and Russians in Colonial-Era Korean Literature: The 1930s” – positions Vol. 23, Issue 2, 2015, pp. 287-316 (English)
- “Militarized Masculinity with Buddhist Characteristics - Buddhist Chaplains and their Role in the South Korean Army” - Review of Korean Studies, Vol. 18, No. 2, 2015, pp. 7-35 (English).
- “Review essay: Danielle Chubb, Contentious Activism and Inter-Korean Relations. New York: Columbia University Press, 2014” - Asian Studies Review, Vol. 39, No. 3, 2015, pp. 532-534 (English).
- 최서해의 소설: ‘경계’의 체험과 ‘피아’(彼我)의 이분법 (Ch'oe Sŏhae ŭi Sosŏl: ‘Kyŏnggye' ŭi Ch'ehŏm kwa 'P'ia' ŭi Ibunpŏp (The Novels of Ch'oe Sŏhae: Experiences of the "Boundaries" and the Dichotomy of "Us" and "Them") - Chungguk Kwanhaeng Webzine (중국관행 웹진), Vol. 61, September 2015, 12 pp. (Korean):
2014:
- ”박근혜 스타일”: 사회적 파시즘과 정치제도적 자유민주주의 "Pak Kŭnhye Style": sahoejŏk p'asijŭm kwa chŏngch'i chedojŏk chayu minjujuŭi (”Pak Geun Hye Style”: Societal Fascism and Liberal Democracy as a Political System) – Kyŏngje wa Sahoe (경제와 사회), No. 101, 2014, pp. 12-27 (Korean).
- 신(新) 공안정국과 정교(政敎)갈등의 이유와 전망 Sin Kong'an chŏngguk Kwa Chŏnggyo kaltŭng ŭi iyu wa chŏnmang (The New Arrival of the Political Witchhunts and the Reasons and Perspectives for the Conflicts between the [Organized] Religion and Politics [in South Korea]) – Kidokkyo Sasang (기독교 사상), No. 1, January 2014, pp. 28-31 (Korean)
- 김남주, 남민전, 그리고 그의 사상 Kim Namju, Namminjŏn, kŭrigo kŭ ŭi sasang (Kim Namju, Front for the National Liberation of South Korea and its Ideology) – Silch’ŏn Munhak (실천문학), No. 113, Spring 2014, pp. 153-166 (Korean)
- "米歐回覽實記", 동아시아적 근대의 한 원천 "Migu hoeram silgi", Tong'asiajŏk kŭndae ŭi han wŏnch'ŏn ("Bei-Ō kairan jikki", a Source of East Asian Modernity) – Boon, No. 2, Spring 2014, pp. 157-163 (Korean).
- “Фронт национального освобождения Южной Кореи. Революционеры-подпольщики в Южной Корее 1970-х гг.” (Front for the National Liberation of South Korea: Underground Revolutionaries in the 1970s’ South Korea) - Proceedings of the International Scientific and Practical Conference "Russia and South Korea: Mutual Interest". Krasnodar, October 24-25, 2014 Papabellum: Krasnodar, 2014, pp. 41-51 (Russian) A reworked and enlarged version of the same article was also published in: Вестник Центра Корейского Языка и Культуры (Proceedings of the Centre for Korean Language and Culture), St-Petersburg State University, Vol. 16, 2014, pp. 175-195 (Russian).
- “Review essay: Empire of the Dharma: Korean and Japanese Buddhism, 1877-1912. By Kim Hwansoo. Harvard: Harvard University Press, 2012” - Harvard Journal of Asiatic Studies, Vol. 74, No.1, 2014, pp. 184-192 (English)
- “Review essay: Henk Blezer/Mark Teeuwen (eds.), Buddhism and Nativism: Framing Identity Discourse in Buddhist Environments. Leiden: Brill, 2013” - Taiwan Journal of East Asian Studies, Vol. 11, No. 2, 2014, pp. 237-240 (English)
- “Chinese and Korean religious traditions” - Gregory M. Reichberg and Henrik Syse eds., Religion, War, and Ethics: A Sourcebook of Textual Traditions. Cambridge University Press 2014, pp. 597-631 (English).
- (co-authored with Hye Gyung Lee): « The Confucian Background of Modern “Heroes” in the Writings of Sin Ch’aeho—In Comparison with Those of Liang Qichao» - Acta Koreana, Vol. 17, No. 1, 2014, pp. 339-374 (English)
- “The 1905–7 Russian Revolution Seen from Korea: Korean Periodicals Debate Revolutionary Russia” - Horizons: Seoul Journal of Humanities, Vol. 5, No. 2, 2014, pp. 175-193 (English)
2013:
- 식민지시대 한국문학 속의 러시아와 러시아인의 이미지: 1930년대를 중심으로 Singminji Han'guk Munhak sok ŭi Rŏsia wa Rŏsiain ŭi Imiji: 1930nyŏndae rŭl chungsim ŭro (The Image of Russia and Russians in Colonial-Era Korean Literature, with a Focus on the 1930s). – Ki Kyehyŏng et. al (eds.), 역사 속의 한국과 러시아 Yŏksa sok ŭi Han'guk kwa Rŏsiya (Korea and Russia in History). Seoul: Sŏnin 2013, pp. 191-225 (Korean).
- “바람직한 미래 한국의 상? Paramjikhan Mirae Han'guk ŭi Sang? (A Desirable Image of Future Korea?)” - Naeil ŭl yŏnŭn yŏksa (내일을 여는 역사), Vol. 50, March 2013, pp. 71-79 (Korean)
- “계봉우와 미하일朴의 한국학: 근현대사 서술을 중심으로 해서 Kye Pong'u wa Mihail Pak ŭi Han'gukhak: Kŭnhyŏndaesa sŏsul ŭl chungsim ŭro haesŏ (Korean Studies by Kye Pong’u and Mikhail Pak: Focused on their Descriptions of Korea’s Modern History)” – Han’gukhak Yŏn’gu (한국학 연구), Vol. 29, March 2013, pp. 129-155 (Korean). The same article was included into the collective monograph: Inha Taehakkyo Han’gukhak Yŏn’guso (ed.), 러시아의 한국학과 북우 계봉우 Rŏsia ŭi Han’gukhak kwa Pug’u Kye Pong’u (Russia’s Korean Studies and Pug’u Kye Pong’u). Seoul: Somyŏng Publishers, 2013, pp. 68-95 (Korean)
- “1990년대 이후 러시아에서의 한국전쟁에 대한 시각들 1990nyŏndae ihu Rŏsia esŏ ŭi Han'guk chŏnjaeng e taehan sigak tŭl (The Views on Korean War in post-1990s' Russia)” – Asia Journal (아시아 저널; 5.18기념재단 발간), Vol. 7, Summer 2013, pp. 143-161 (Korean)
- “만해 한용운의 불교적 근대 문명관 Manhae Han Yongun ŭi Pulgyojŏk kŭndae munmyŏnggwan (Manhae Han Yongun's Buddhist View of Modern Civilization)” -- Manhaehak Yeongu (만해학 연구; 만해학술원 발간), No. 8, Autumn 2013, pp. 9-33 (Korean)
- “South Korea’s Christian Military Chaplaincy in the Korean War - religion as ideology?” - The Asia-Pacific Journal: Japan Focus, Vol 11, Issue 18. No 1, May 6, 2013: http://www.japanfocus.org/-Vladimir-Tikhonov/3935 (English)
- “Review essay: Vladyki Staroi Korei (Rulers of Old Korea). By Tatiana Simbirtseva. Moscow: Russian State University of Humanities Press, 2012” - Acta Koreana, Vol. 16, No. 1, 2013, pp. 273-276 (English).
2012:
- “근대 한국의 인종 및 인종주의 담론: 1890-1910년대Kŭndae Han'guk ŭi injong mit injongchuŭi tamnon: 1890-1910 nyŏndae (Race and Racism Discourses in Modern Korea: the 1890s-1910s)”, - Yi Kyŏnggu, Hŏ Su, Rune Svarverud, Joachim Kurtz et. al., Kaenyŏm ŭi Pŏnyŏk kwa Ch'angjo (개념의 번역과 창조 The Translation and Creation of the Concepts). Seoul, Dolbegae Publishers, 2012, pp. 38-68 (Korean)
- “Transcending Boundaries, Embracing Others: Nationalism and Transnationalism in Modern and Contemporary Korea” - The Asia-Pacific Journal: Japan Focus, Vol 10, Issue 7. No 3, February 13, 2012: http://japanfocus.org/-Vladimir-Tikhonov/3691 (English)
- “The Controversies on Fascism in Colonial Korea in the early 1930s” – Modern Asian Studies, Vol. 46, Issue 4, 2012, pp. 975-1006 (English).
- “The Race and Racism Discourses in Modern Korea, 1890s-1910s” – Korean Studies, Vol. 36, 2012, pp. 31-58 (English)
- “Doing Korean History Research Outside of Korea: An Advantage of Looking from Outside?” – The Review of Korean Studies, Vol. 15, No. 1, June 2012, pp. 141-164 (English).
- “Buddhism, Pacifism and Conscientious Objection: Focusing on the American Buddhist Experience” - International Journal of Buddhist Thought and Culture, Vol. 19, September 2012, pp. 39-61 (English)
- “Hyŏn Sang'yun, 1914, Tokyo: Early Taisho Japan through the Eyes of a Korean Student” - Istoriya i Kul'tura Traditsionnoi Yaponii (History and Culture of Traditional Japan), Vol. 5, St.Petersburg: Hyperion, 2012, pp. 151-164 (English).
- “Review essay: Establishing a Pluralist Society in Medieval Korea, 918–1170: History, Ideology and Identity in the Koryo Dynasty. By Remco E. Breuker. Leiden: Brill, 2010” – Journal of Asian Studies, Vol. 71, No. 02, 2012, pp. 557-559 (English).
- “Review essay: Khronologiya Stran Vostochnoi i Tsental'noi Azii (Chronology of the Countries of East and Central Asia). By Lev Rafailovich Kontsevich. Moscow: Vostochnaya Literatura, 2010”, - Seoul Journal of Korean Studies, Vol. 25, No.1, 2012, pp. 169-171 (English).
- “Review essay: Monuments, Memory and Identity: Constructing the Colonial Past in South Korea. By Guy Podoler. Bern: Peter Lang, 2011” - Acta Koreana, Vol. 15, No. 2, 2012, pp. 425-429 (English).
2011:
- “신채호의 “을지문덕”과 “수군 제일위인 이순신”: “外競”을 통한 “우리 민족” 만들기 Sin Ch'aeho ŭi "Ŭlchi Mundŏk" kwa "Sugun Cheil Wiin Yi Sunsin" - "oegyŏng" ŭl t'onghan "uri minjok" mandŭlgi (Sin Ch'aeho's Novels "Ŭlchi Mundŏk" and "The Greatest Admiral, Yi Sunsin": making "our nation" through "competition against Others")”, - 이순신연구논총 Yi Sunsin Yŏn’gu Nonch’ong (Journal of Yi Sunsin Studies), Vol. 15, No. 1/2, 2011, pp. 37-67 (Korean)
- “인간 해방의 비전, 만해 한용운의 진보적 불교 문명관In'gan haebang ŭi pijŏn, Manhae Han Yongun ŭi chinbojŏk Pulgyo munmyŏnggwan (The vision of human liberation: Manhae Han Yongun's progressive view of Buddhist civilization)”, - Kim Hŏn ed., Munmyŏng an ŭro (문명 안으로 Into the Civilization). Seoul, Hangilsa Publishers, 2011, pp. 275-296 (Korean)
- “괴물과 천사 사이에 Koemul kwa ch'ŏnsa sai e ([Russia’s Image in Korea:] Between a monster and an angel)”, - Vladimir Tikhonov (Pak Noja) ed., Rŏssiya nŭn uri ege muŏsin'ga? (러시아는 우리에게 무엇인가 What is Russia to us). Seoul, Sininmunsa Publishers, 2011, pp. 93-151 (Korean)
- “Levende redskap i Det Konfutsianske Menneskelighetens Rike? Slaver i Chosŏn-dynastiets Korea” (Living tools in the realm of the Confucian humanness? Slaves in Chosŏn Dynasty’s Korea). – Saphinaz-Amal Naguib & Bjarne Rogan, eds., Materiell Kultur og Kulturens Materialitet (Material Culture and Culture’s Materiality). Oslo: Novus, 2011, pp. 147-165 (Norwegian).
- “Manhae Han Yongun's Attempt at Producing an All-Inclusive Modern Buddhist Compendium - Pulgyo Taejǒn”, – Christoph Anderl, ed., Zen Rhetoric and Doctrine in China, Korea, and Japan. Leiden: Brill, 2011, pp. 399-417 (English).
- “The Korean Images of Tibet and Sirhak Scholars: the Plurality of Truths? In Relation to the Issue of the Epistemological Shift in Eighteenth-Century Korea” – Transcultural Studies (Heidelberg University), Vol. 2, 2011, pp. 51-65 (http://archiv.ub.uni-heidelberg.de/ojs/index.php/transcultural/article/view/9128/3102 ) (English)
- “China’s Image in Korea in the 1890s–1900s - Focusing on Daily Newspapers” - Horizons: Seoul Journal of Humanities, Vol. 2, No. 2, December 2011, pp. 181-203 (English)
- “Buddhism, Pacifism and Conscientious Objectors: Focusing on the American Buddhist Experience” - Mirae segye wa Pulgyo: Sangwŏl Wŏn'gak Taejosa T'ansin 100chunyŏn (미래 세계와 불교: 상월 원각 대조사 탄신 100주년The Future World and Buddhism: The 100th Birth Anniversary of the Great Patriarch Sangwŏl Wŏn'gak). Seoul: Taehan Pulgyo Ch’ŏnt’aejong Ch’ulp’anbu, 2011, pp. 362-398 (English).
2010:
- “Ham Sŏkhŏn and Korean Nationalism”, - Cahiers D'études Coréennes, Vol. 8, 2010, pp. 475-487 (English)
- “One Religion, Different Readings: (Mis)interpretations of Korean Buddhism in Colonial Korea, Late 1920s - Early 1930s”, - Journal of Korean Religions, Vol. 1, Issues 1-2, 2010, pp. 158-185 (English)
- “Review essay: Buddhist Warfare by Michael K. Jerryson, Mark Juergensmeyer (eds.), Oxford: Oxford University Press, 2010” – H-Net Reviews, June 2010 . (English).
- “The Japanese Missionaries and their Impact on Korean Buddhist Developments (1876-1910)”, - Park Y. Jin (ed.), Makers of Modern Korean Buddhism, NY: SUNY Press, 2010, pp. 245-275 (English) – revised version of the previously published article, “The Japanese Missionaries and Their Impact on Korean Buddhist Developments (1876-1910)”. International Journal of Buddhist Thought and Culture, Vol. 4, 2004, pp. 7-49 (English).
- “1900년대 초반 신채호의 ‘민족’, ‘국수’ 개념의 계보와 지역적 맥락 1900 nyǒndae ch'oban Sin Ch'aeho ǔi ‘minjok’, ‘kuksu’ kaenyǒm ǒi kyebo wa chiyǒkchǒk maengnak (The genealogy and regional context of the concepts of "ethnic nation" and "national essence" [developed by] Sin Ch'aeho in the beginning of the twentieth century)”, - Lim Hyǒngt’aek, Vladmir Tikhonov, Ko Misuk et. al., Chǒnt'ong - kǔndae ga mandǔrǒ naen tto hana ǔi kwǒllyǒk (전통 – 근대가 만들어낸 또 하나의 권력 Tradition - one more power invented by modernity), Seoul: Inmul kwa sasang, 2010, pp. 74-124 (Korean).
- “’문명개화’ 선망과 대일 적대심 사이에서: 신채호의 일본관 'Munmyǒng kaehwa' sǒnmang kwa taeil chǒktaesim sai esǒ: Sin Ch'aeho ǔi Ilbon'gwan (Sin Ch'aeho's Views on Japan: Between the Longing for 'Civilization and Progress' and Anti-Japanese Animosity)”, - 일본비평 Ilbon Pip’yǒng (Japan Review), Vol. 3, 2010, pp. 20-36 (Korean).
- “1900년대 초반 신채호 ‘민족’ 개념의 계보와 동아시아적 맥락 1900nyǒndae ch'oban Sin Ch'aeho 'minjok' kaenyǒm ǔi kyebo wa Tongasiajǒk maengnak (The Genealogy and East Asian Context of the "Nation" Concept as Developed by Sin Ch'aeho in the Early 1900s)”, - 순천향 인문과학논총 Sunch’ǒnhyang Inmun Kwahak Nonch’ong (Soonchunhyang Journal of Humanities), Vol. 25, 2010, pp. 107-138 (Korean)
2009:
- “Militarism and Anti-militarism in South Korea: “Militarized Masculinity” and the Conscientious Objector Movement” (revised version), - "The Asia-Pacific Journal: Japan Focus, Vol. 12-1-09, March 16, 2009": http://www.japanfocus.org/VladimirTikhonov-MilitarismandAntimilitarisminSouthKoreaMilitarizedMasculinityandtheConscientiousObjectorMovement_ (English)
- “Review essay: Izbrannaya bibliographiya literatury po Koree na russkom i zapadnoevropeiskih yazykah (Selected Bibliography of Literature on Korea in Russian and Western European Languages) by L.R.Kontsevich, Moscow: Pervoe Marta, 2008”, - Review of Korean Studies, Vol. 12, No. 1, pp. 183-187 (English).
- “Obituary: In Memoriam: Professor Mikhail Nikolaevich Pak (June 21, 1918 - April 16, 2009) “, - Acta Koreana, Vol. 12, No. 1, June 2009, pp. 239-242 (English).
- K'waenama, ch'ǒnjae, yǒngung k'iugi (Bringing up a gallant young man, genius, and hero)”, - Vladimir Tikhonov, Kim Hyuncheol, Ko Misuk et. al., Ip'al ch'ǒngch'un kkottti nǔn ǒttǒk'e ch'ǒngsonyǒn i toeǒnna? (How the "blossoming 16 years olds" became "adolescents"?), Seoul: Inmul kwa sasang, 2009, pp. 112-166 (Korean).
2008:
- “Burzhuaznaya revolyutsiya sverkhu? Reformy 1894-1895 gg. v Koree” (A bourgeois revolution from above? The 1894-1895 reforms in Korea). Koreya: Istoriya i sovremennost'. K devyanostoletiyu so dnya rozhdeniya professora Mikhaila Nikolaevicha Paka. Sbornik Statei (Korea: History and Modernity. Celebrating the 90th anniversary of Prof. Mikhail Nikolaevich Pak. Festschrift). Seoul, Namo Communications, 2008, pp. 117-131.
- “Kankoku to teikokushugi“ (Korea and Imperialism), - Gendai no riron (Modern Theory), Vol. 14, 2008, pp. 149-164 (Japanese).
- “Knowledge is Strength – Social Darwinism in Pre-colonial Education in Korea (1895–1910)”, - Bochumer Jahrbuch zur Ostasienforschung, Vol. 32, 2008, pp. 219-243 (English)
- “Review Essay: Religions of Korea in Practice”(Review of: RELIGIONS OF KOREA IN PRACTICE
Edited by Robert E. Buswell, Jr. Princeton: Princeton University Press, 2007), - Religious Studies Review, Vol. 34, No. 3, 2008, pp. 153-159 (English). - “"Fight Fire with Fire" - Sin Ch'aeho (1880-1936) and his Anti-colonial Social Darwinist Nationalism -”, - Sogang Inmun Nonch'ong (Sogang Humanities Journal), Vol. 24, 2008, pp. 105-127 (English).
- “Chasan An Hwak ege issǒsǒ ǔi minjok, mudo, yǒksa” (Nation, "Warrior's Way" and History in the Scholarship of Chasan An Hwak (1886-1946)), - Yǒlsang Kojǒn Yǒn'gu (Yǒlsang Journal of Classical Studies), Vol. 27, 2008, pp. 41-72 (Korean).
- “K'waenama, ch'ǒnjae, yǒngung k'iugi: 1910-1930 nyǒndae Chosǒn esǒ ǔi adong, ch'ǒngsonyǒn hunyuk tamnon ǔi chǒn'gae” (Upbringing an Energetic Young Man, Genius, and Hero - Children and Youth Education Discourse in Korea in the 1910s-1930s), -Han'guk Minjok Undongsa Yǒn'gu (Research on the History of Korean National Movement), Vol. 56, 2008, pp. 6-57 (Korean).
- “Lenin, panchayujuǔijǒk minjujuǔi hyǒngmyǒng ǔi hǔngmang” (Lenin - Rise and Fall of an Anti-Liberal Democratic Revolution), - Lenin kwa mirae hyeongmyeong [Lenin and the Future Revolution] , Seoul, Greenbee Publishers, 2008, pp. 103-145 (Korean).
- “Ham Sǒkhǒn: Kunsajuǔi, kukkajuǔi rǔl kǔkpokhae naganǔn kil” (Ham Sokhon: The Way towards Overcoming Militarism and Statism), - Kukche Koryǒhak (International Journal of Korean Studies), Vol. 12, 2008, pp. 257-275 (Korean).
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Tikhonov, Vladimir
(2026).
Kim Jeongha (金鼎夏, 1898–1938), an “Unreliable” Revolutionary.
Seoul Journal of Korean Studies.
ISSN 1225-0201.
39(1),
p. 149–178.
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This paper examines the life and career of Kim Jeongha (1898–1938), a little-studied figure of the Korean Communist non-mainstream “Shanghai faction,” to illuminate the fraught and ambivalent relationship between Korean nationalists-turned-Communists and the Moscow-based Communist International (Comintern). Drawing on extensive archival materials from RGASPI (Russian State Archive of Socio-Political History), the study situates Kim within the broader context of Korea’s nationalist-Communist movement, which sought Soviet patronage for both national independence and social revolution while often clashing with Moscow’s shifting priorities. Kim’s trajectory—from early nationalist activism in northeastern China and the Russian Far East, through repeated enrolments and expulsions at the Communist University of the Toilers of the East (KUTV), to clandestine Comintern missions in Korea and eventual dismissal in 1935 and execution during the Great Purges—illustrates the contradictory dynamics of co-optation and distrust that characterized the Comintern’s treatment of non-mainstream Korean revolutionaries. By reconstructing Kim’s complex interactions with Comintern structures, this article underscores both the agency of Korean revolutionaries and the limits imposed by Soviet personnel politics
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Tikhonov, Vladimir
(2026).
The First Red Pilgrims: The Earliest Korean Enrolment to the Communist University of Eastern Toilers, 1921-1922.
Marŭk'ŭsŭchuŭi yŏn'gu.
ISSN 1738-2998.
23(2),
p. 10–67.
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This paper examines the earliest cohort of Korean students enrolled at the Communist University of the Toilers of the East(KUTV) in 1921-1922, situating their academic training within the broader history of the Korean Communist movement and the formation of minority cadres in the early Soviet Party-state. Drawing on personnel files and enrolment registers preserved in the Russian State Archive of Socio-Political History(RGASPI), the study offers a socio-historical analysis of approximately fifty pioneering Korean students, focusing on their social origins, educational backgrounds, linguistic competencies, and prior as well as subsequent revolutionary trajectories. It argues that KUTV functioned not merely as an ideological training institution but as a crucial mechanism of social mobility, political socialization, and cadre selection for both Comintern operations and domestic Soviet governance. By tracing the subsequent careers of these early students—whether in underground work in colonial Korea, factional struggles within the Korean Communist movement, or administrative and educational roles within the Soviet Union—the paper highlights KUTV’s formative role in shaping a transnational Korean Communist leadership in the 1920-1930s.
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Tikhonov, Vladimir
(2026).
한류 시대의 글로벌 한국학의 명암 (The Contradictions of Global Korean Studies in the Age of Hallyu).
Kukche Koryohak.
ISSN 1347-7307.
20,
p. 37–48.
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The article explores the development of global Korean Studies in the age of Korean Wave under the conditions of neoliberalism and geopolitical confrontations
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Tikhonov, Vladimir
(2025).
Cho Seung-bog: An Academic Life in Overlapping Contact Zones and the Meanings of Reversed Nihonjinron.
European Journal of Korean Studies.
ISSN 2631-4134.
25(1),
p. 5–30.
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This article reconstructs the transnational life and academic career of Cho Seung-bog (1922-2012)—a pioneering founder of Japanese and Korean studies in post-war Scandinavia—through a biographical and intellectual-historical lens. Tracing Cho’s trajectory from pre-war Manchuria and wartime Japan to Cold War America and neutral Sweden, it examines how his overlapping positionalities shaped his scholarship and activism for Korean unification and democracy. In Sweden, Cho reinterpreted Japanese cultural essentialism (nihonjinron) from a post-colonial perspective, transforming its logic of uniqueness into a critical instrument—a “reversed nihonjinron.” His writings juxtaposed Japan’s assumed hierarchical collectivism with the supposedly “universalist” ethics of continental East Asia, seeking to re-center Korea and China within global humanistic discourse. The article argues that Cho’s intellectual strategies illuminate how post-colonial scholars could deploy essentialist discourse to subvert imperial hierarchies and articulate diasporic nationalism, while exemplifying the inseparability of knowledge, ethics, and political engagement in Cold War and post-Cold War East Asian studies.
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Tikhonov, Vladimir
(2025).
A War for the Coming Multipolar World?: How Anti-Hegemonism Sometimes Evolves into a Pro-Putin Stance among the South Korean Left.
Korea journal.
ISSN 0023-3900.
65(2),
p. 202–232.
doi:
10.25024/kj.2025.65.2.202.
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The present article focuses on the logic used by leftists in South Korea for
exculpating Putin for his full-scale invasion of Ukraine (February 2022 to the
present). An essential point of this logic is the (mis)identification of Putin’s
regime as a supposedly anti-imperialist heir to the Soviet Union. Suggested by
Putinist propaganda, this (mis)identification is concomitantly strengthened by
a long tradition of idealizing the Soviet Union and its policies among the South
Korean Left. With Putin’s Russia replacing the Soviet Union on their mental
maps, some representatives of South Korea’s nationalist Left view Putin as an
ally. On the practical plane, they hope that the supposed Putinist opposition to
American hegemony will weaken the latter and thus give South Korea more
elbowroom in its relationship with the USA. On a more general level, a salient
feature of pro-Putinism in Korea is the (mis)identification of the multipolar
world Russia putatively fights for, with a democratization of international
relations.
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Tikhonov, Vladimir
(2024).
소련 몰락 이후 소련과 동구권의 사회-경제적 형태에 관한
포스트-소비에트 마르크스주의자들의 논의들 Soryŏn Mollak Ihu Soryŏn kwa Tonggugwŏn ŭi Sahoe-Kyŏngjejŏk Hyŏngt'ae e Kwanhan P'osŭt'ŭ Sobiet'ŭ Marŭk'ŭsŭjuŭija tŭr ŭi Nonŭidŭl (The Post-Soviet Marxist Debates on the Soviet and Eastern European Socio-Economical Formation after 1991),
포스트자본주의와 마르크스주의의 혁신: 이론과 실천 P'osŭt'ŭjabonjuŭi wa Marŭk'ŭsŭjuŭi ŭi Hyŏkshin Iron kwa Shilch'ŏn (Post-Capitalism and Renovation of Marxism: Theory and Practice).
Chininjin .
ISSN 9788963476032.
p. 21–56.
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A revised and augmented version of my 2019 article
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Tikhonov, Vladimir
(2024).
세계화 이후의 혼란기, 저항을 어떻게 할 것인가? Segyehwa Ihu ŭi Hollan'gi, Chŏhang ŭl Ŏttŏk'e Hal Kŏshin-ga? (The Post-Globalization Chaos—How do we Resist?).
Tongbang Hakchi.
ISSN 1226-6728.
209,
p. 117–134.
doi:
10.17788/dbhc.2025..209.006.
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This article explains the main points of my recent book (in Korean), The
World After the War (『Chǒngjaeng ihu ǔi Segye』, Seoul: Hankyoreh Publishing
House, 2024), elaborating on the most important parts. The main purpose of 『The
World After the War』 is to consider Russia's 2022 invasion of Ukraine in
connection with the current terminal stage of the US hegemony cycle, the general
decline of US hegemony, and geopolitical pluralisation during the present
hegemonic interregnum. In other words, taking advantage of the structural decline
of the US global hegemony, Russia formed a strategic partnership with China, an
emerging co-hegemon, and in the process of building its own sphere of influence
and reintegrating post-Soviet countries it invaded Ukraine, a buffer zone that tried
to remain in the US sphere of influence and resist Russia’s neo-imperial project.
In addition, the interrelationship between the invasion and the general political
economy of Russian capitalism is emphasized in this article. As part of its
neo-imperial revival project, Russia is pursuing re-industrialization, with military
industry in its centre—and it was Russia’s military-industrial complex that
benefitted most from the invasion. At the same time, the relatively high battlefield
allowances paid to the soldiers, who mostly hail from impoverished provinces,
create a wartime redistribution effect, eventually strengthening the "national
solidarity" centred on Putin's authoritarian regime. The various issues of the
anti-war movement in a situation where war constitutes the central part of
contemporary Russian capitalist accumulation model are also addressed in the
conclusion of this article.
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Tikhonov, Vladimir
(2024).
식민지 시대의 사회주의 운동, 살릴 만한 가치란 무엇인가? Singminji Sidae Sahoejuŭi Undong, Sallil man han Kach'i ran Muŏsinga? (The Colonial-Era Socialist Movement: What Values Should We Retain?).
Marŭk'ŭsŭchuŭi yŏn'gu.
ISSN 1738-2998.
21(4),
p. 10–22.
doi:
10.26587/marx.21.4.202411.001.
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The twentieth century, which witnessed the Communist movement being
born, developing, then turning into conservative Stalinist nation building and
following a downward curve ever since then, has long passed. Even the era of
neoliberal globalization, which absorbed the wreckage of Soviet Union and other
‘really existing socialist states’ into the global capitalist system, is already almost
over. What are the values of this movement that we should still treasure
presently, when its epoch has long ended? I summarized these values in my book
The Red Decades: Communism as Movement and Culture in Korea, 1919-1945
as ‘alternative modernity’. Even if Communists could never realize all these
values when in power, at least theoretically, the global communist movement of
the 1920s and 1930s, including colonized Korea, favoured transborder
revolutionary universality and attempted progressive reinterpretation of national
cultures, in anti-colonial terms in the case of colonial societies. ‘Alternative
modernity’ also included radical redistribution, the possibility of raising the
status of these formerly underprivileged, glorification of labour, gender equality
and non-authoritarian education. When it comes to the ideals of ‘alternative
modernity,’ North Korea did in reality later provided opportunities for social
advancement to the former workers and peasants and attempted social
redistribution (maximization of social wages). However, in the process of Cold
War-era national division and competitive industrialization of the two highly
militarized Korean states, the realization of ‘alternative modernity’ ideals was
minimized in North Korea, while even social democratic politics never managed
to properly take roots in South Korea.
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Tikhonov, Vladimir
(2026).
The Return of a Barbaric Age: The Decline of Pax Americana and the Beginning of Endless Rivalry (original title: 야만 시대의 귀환: 팍스 아메리카나의 몰락과 무한 각축의 시작Yaman Sidae ŭi Kwihwan: P‘aksŭ Amerikana ŭi Mollak kwa Muhan Kakch‘uk ŭi Sijak).
Hangyoreh Publishers.
ISBN 9791172133757.
351 p.
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This book offers a critical diagnosis of the contemporary global order by situating the decline of US hegemony within long-term cycles of capitalist world-systems. Drawing on comparative historical analysis, it argues that the erosion of American manufacturing, technological leadership, and ideological authority parallels earlier hegemonic transitions, particularly Britain’s interwar decline. The author links this structural weakening to the rise of right-wing authoritarianism, exemplified by Trumpism, and to the normalization of war, exclusion, and social regression on a global scale. Rejecting narratives of linear progress, the book characterizes the present as an era of “historical regression,” marked by financialization, militarization, and deepening inequality. It further examines Israel–Palestine, US–China rivalry, and the war in Ukraine as symptoms of a disintegrating Pax Americana. The work concludes by emphasizing the political agency of Korean society and calls for post-hegemonic strategies grounded in regional autonomy, social justice, and transnational solidarity.
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Tikhonov, Vladimir
(2025).
붉은 시대 Pulgŭn Shidae (The Red Age).
Hankyoreh Publishing House .
ISBN 9791172133054.
447 p.
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This book is a revised and amended Korean translation of my 2023 monograph, <The Red Decades: Communism as Movement and Culture in Korea, 1919–1945>.
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Tikhonov, Vladimir & Kim, Deokmin
(2025).
한국자본주의의 위기: 마르크스주의적 국제 비교 분석 Han'guk Chabonjuŭiŭi Wigi: Marŭk'ŭsŭjuŭijŏk Kukche Pigyo Punsŏk (South Korean Capitalism in Crisis: Marxist International Comparative Analysis).
Chininjin.
ISBN 9788963476292.
291 p.
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A collection of Marxist articles dealing with different dimensions of the current crisis of neoliberalism, in South Korea and elsewhere.
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Tikhonov, Vladimir
(2024).
포스트자본주의와 마르크스주의의 혁신: 이론과 실천 P'osŭt'ŭjabonjuŭi wa Marŭk'ŭsŭjuŭi ŭi Hyŏkshin Iron kwa Shilch'ŏn (Post-Capitalism and Renovation of Marxism: Theory and Practice).
Chininjin .
ISBN 9788963476032.
324 p.
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Tikhonov, Vladimir
(2026).
우크라의 아픔 공감할 수 있는 나라, 대한민국 Ukhŭraŭi Ap’ŭm Konggamhal su innŭn Nara, Taehan Min’guk [A Country that can Empathize with Ukraine’s Suffering: Republic of Korea].
Hangyoreh sinmun.
ISSN 1228-4017.
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The column argues that South Korea should empathise with Ukraine because both societies have suffered from great-power rivalry, geopolitical division, and war. Although the recent diplomatic dispute was partly triggered by Zelensky’s public disclosure of sensitive information concerning North Korean prisoners, the column criticises Seoul’s increasingly instrumental and unsympathetic approach to Ukraine, shaped by shifting US policy. Given South Korea’s own experience of war and division, as well as its prosperity gained through industrial development, it should continue—and expand—support for Ukrainian society, independently of its assessment of the Zelensky government.
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Tikhonov, Vladimir
(2026).
호르무즈 파병, 명분도 실리도 없다 Horŭmujŭ p’abyŏng, myŏngbundo sillido ŏpta (A Troop Deployment to Hormuz has neither Justification nor Practical Benefit).
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I argue strongly against South Korea deploying forces to the Strait of Hormuz. I contend that such a deployment would draw South Korea into an illegal U.S.–Israeli war against Iran, lacking both international legitimacy and authorization under U.S. constitutional procedures. The deployment would be politically disastrous at home: it could alienate the Lee Jae-myung administration’s core supporters, provoke public opposition, and become especially damaging if Korean personnel were harmed. It would not win meaningful support from conservative voters either. Internationally, joining the operation would make South Korea appear to be a subordinate instrument of the United States, damaging its ability to maintain balanced relations with China, worsening risks to Middle Eastern energy supplies, and undermining prospects for engagement with North Korea. The proposal offers no strategic or political gain while exposing South Korea to serious moral, diplomatic, and domestic costs.
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Tikhonov, Vladimir
(2026).
무기 수출의 그늘 Mugi Such'ul ŭi Kŭnŭl (“The Shadow of Arms Exports”).
Munhagin.
ISSN 2765-3323.
23,
p. 5–13.
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The paper critically examines South Korea’s emergence as a major global arms exporter and questions the overwhelmingly celebratory discourse surrounding the success of “K-defense.” It argues that arms production and exports have long been closely associated in both South and North Korea with projects of industrialization, modernization, national power, and economic development. This historical legacy helps explain why the expansion of South Korea’s defense industry is commonly presented in the domestic media as an unambiguous national achievement. The paper challenges this perspective by highlighting the geopolitical and humanitarian consequences of arms exports. It draws attention to South Korean weapons sales to countries involved in armed conflicts and repression, arguing that the economic benefits of the defense industry may come at the expense of civilians and vulnerable populations in conflict zones. The author further situates the Korean case within a longer international history of pacifist and socialist criticism of the arms trade, contrasting South Korea’s relatively weak domestic opposition with stronger traditions of anti-militarism elsewhere, particularly in Japan. Ultimately, the paper calls for a more critical understanding of the relationship between arms exports and the national interest. Rather than treating the defense industry as an inherently positive engine of economic growth and national power, it argues that South Korea’s growing military-industrial capacity entails corresponding political and ethical responsibilities. The paper concludes that a mature civil society should scrutinize the international arms trade and consider whether economic development based on the export of weapons is compatible with South Korea’s professed commitment to peace on the Korean Peninsula and beyond.
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Tikhonov, Vladimir
(2026).
위기와 혼돈의 자본주의 – 트럼프 2.0 시대 국제정치 동향을 중심으로 (Capitalism in Crisis and Chaos — Focusing on International Political Trends in the Trump 2.0 Era).
doi:
https:/www.youtube.com/watch?v=bY4v3uOPt9E.
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This lecture, delivered for a Workers' Party socialism meeting on September 5, 2026, presents a Marxist analysis of the current global "polycrisis" — the overlapping crises of capital accumulation, U.S. hegemony, and ecology. It is argued that capitalism now is in a transitional phase between accumulation regimes, with falling manufacturing profit rates driving financialization and a speculative AI investment bubble (estimated at ~$600B in 2026 U.S. investment). The lecture examines the multifaceted crisis of American hegemony — political polarization, deindustrialization, mounting federal debt/interest costs, and military strain exposed by the Iran war (depleted missile stockpiles). It argues Trump's tariff-driven "re-industrialization" agenda intensifies contradictions rather than resolving them, redirecting working-class grievances toward nationalism and anti-immigration politics rather than class politics.
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Tikhonov, Vladimir
(2026).
The Present and Future of Korean Studies in Europe.
doi:
https:/www.aks.ac.kr/cop/bbs/selectBoardArticle.do?nttId=323203&bbsId=BBSMSTR_000000000082&menuNo=4010110000.
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The opening speech argues that Korean Studies in Europe are experiencing two contradictory trends at once. On one hand, the spread of Hallyu (the Korean Wave) since the 2000s has driven explosive growth: roughly 129 European universities now offer Korean Studies degree programs (154 offer related courses), with about 25,000 students studying Korean. Research quality has also risen, with several Europe-based scholars' works now translated and well-received in Korea itself, turning the field from a one-way "introducer of Korea" role into a genuine partnership with Korean academia. On the other hand, the field faces serious structural challenges, many shared with the humanities broadly: the rise of academic "precariat" labor, poor job prospects for graduates, and stark funding disparities between wealthy Western European institutions and poorer universities in Southern/Northern Europe or on the periphery. Geopolitics compounds this: researchers from Russia and Belarus face exclusion from EU academic networks and labor markets, and Ukrainian scholars remain in a precarious in-between status. The lecture also raises the question of whether Korean Studies risks becoming a "sect" — a self-contained enclave — since most funding and conference activity flows through Korean institutions (e.g., the Academy of Korean Studies) rather than European funding bodies, leaving the field only loosely connected to broader European humanities and to North America-centered Asian Studies networks (e.g., low European participation in the U.S.-based Association for Asian Studies).
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Tikhonov, Vladimir
(2026).
"Han Pin: A Border-Crossing Revolutionary" (한빈, 국경을 넘는 혁명가).
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This lecture traces the life of Han Pin (also known as Mikhail Han), a Soviet Korean (Koryo-saram) revolutionary born in 1902 in the Russian Far East. As a bilingual, Russian-educated second-generation Korean diaspora member, he joined the Communist Youth League in 1920 and rose through party posts before studying at the Communist University of the Toilers of the East in Moscow, where he likely crossed paths with future Chinese revolutionary leaders. Frustrated by patronage politics in the Soviet Korean bureaucracy, he moved to Manchuria and then Seoul, becoming a founding member of the "ML" (Marxist-Leninist) faction of the Korean Communist movement. After a period back in Moscow as a Comintern interpreter and law student, he returned to Korea to work underground, was arrested by Japanese police in 1930, and spent years in colonial prisons, where he took part in acts of prisoner defiance. Released in 1936, he fled to China, joined the Korean National Revolutionary Party, taught at a Nationalist military academy, and later became a leading political figure in the communist-aligned Korean Volunteer Army and the North China Korean Independence League, engaging in guerrilla resistance against Japan. After Korea's 1945 liberation, he entered North Korea as a member of the "Yan'an faction," but was gradually marginalized relative to Kim Il-sung's circle, serving as vice-president of Kim Il-sung University and later as director of the Pyongyang central library, before disappearing from record amid the late-1950s purges of the Yan'an faction.
The lecture uses Han Pin's biography to illustrate six broader themes: the inherently transnational/international character of East Asian revolutionary movements; the crucial bridging role diaspora figures played between the Comintern and national revolutionary movements; the persistent importance of elite education/credentials within revolutionary hierarchies; the difficulties former revolutionaries faced adapting to post-revolutionary bureaucratic order; the dual role of the Soviet Union as both a "revolutionary" model and an occupying great power in North Korea; and the human type of the "professional revolutionary" who thrived in struggle but struggled to survive in peacetime institutions.
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Tikhonov, Vladimir
(2026).
개혁 부진과 주식 광풍 Kaehyŏk Pujin kwa Chusik Kwangp'ung (Stalled Reforms and the Stock-Market Frenzy).
Hangyoreh sinmun.
ISSN 1228-4017.
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The article argues that South Korea’s current “stock-market boom” is less a sign of healthy prosperity than a symptom of stalled social reform. The article notes that stock ownership has become extraordinarily widespread—around 14.42 million people, or roughly half of the economically active population—especially among younger people who face precarious employment, unaffordable housing, and limited prospects for upward mobility. The article contrasts this with Norway, where stronger employment security and social welfare reduce the incentive to gamble on stocks as a route to financial security. The article also warns that widespread individual investment can encourage people to view themselves as “small capitalists,” potentially weakening solidarity with workers and fostering a greater emphasis on profitability over social and environmental concerns. At the same time, the article argues that ordinary retail investors should not be blamed: their turn toward domestic and foreign stocks is largely a response to structural insecurity. The central criticism is directed at the failure of successive governments—including the current reform-oriented government—to address housing, health-care coverage, and especially precarious employment. The stock-market frenzy, in this interpretation, is ultimately a symptom of a society in which insufficient redistribution and stalled reform leave individuals feeling that speculative investment is one of their few remaining avenues for escaping economic insecurity.
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Tikhonov, Vladimir
(2026).
러시아 민주주의와 전쟁_체첸전쟁부터 우크라이나 전쟁에 이르는 러시아식 군사주의를 고찰하며 Rŏsiaŭi minjujuŭi wa chŏnjaeng: Chech'en chŏnjaengbut'ŏ Uk'ŭrain'a chŏnjaeng e irŭnŭn ‘Rŏsia-sik kunsajuŭi’rŭl koch'alhamyŏ (Russian Democracy and War: Examining ‘Russian-Style Militarism’ from the Chechen War to the War in Ukraine).
Sŏngch'al kwa chŏnmang.
ISSN 2289-0475.
43,
p. 8–21.
doi:
https:/demopark.or.kr/bbs/board.php?bo_table=journal&wr_id=44.
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This article examines the erosion of Russian democracy after the collapse of the Soviet Union in 1991, focusing on the relationship between recurring warfare, militarism, and the consolidation of authoritarian rule. After discussing the broader historical relationship between war and state formation, the article traces Russia's military interventions from the early post-Soviet conflicts in Transnistria and Tajikistan to the First Chechen War (1994–1996). The latter is presented as an important turning point in the strengthening of authoritarian tendencies and the political influence of the military. The Second Chechen War (1999–2000) subsequently contributed decisively to the consolidation of Putin's authoritarian regime. The article situates the later wars in Georgia, Russia's intervention in Syria, and the war in Ukraine within this longer trajectory of Russian militarism. The article further argues that warfare has become structurally embedded in Russia's political economy. Growing military expenditure and the expansion of the military-industrial complex have diverted resources away from civilian economic development and reinforced the state's dependence on military power. Under Putin, war has also become an important instrument for concentrating political authority and sustaining the regime's legitimacy. The war in Ukraine therefore represents not an isolated departure but the culmination of a longer process in which militarism has contributed to the authoritarian transformation of the Russian state. The article concludes that Russia's democratic regression should consequently be understood not merely as the product of Putin's personal authoritarianism, but as part of a long-term interaction between war, militarization, and authoritarian state-building.
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Tikhonov, Vladimir
(2026).
세계사적 격변기, 한반도 평화가 어떻게 가능한가? (The Time of World-Historical Changes: How Can We Maintain Peace on the Korean Peninsula?).
doi:
https:/blog.naver.com/idi2015/224359075309.
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The lecture describes different theoretical approaches to the issue of peace in Korea, with special emphasis on the theories of peace developed by Galtung and Enloe (peace as a shift to less militarized culture, welfare statehood and ideological inclusiveness)
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Tikhonov, Vladimir
(2026).
남북한, 서로에게 맞서는 일란성 쌍둥이 Nambukhan, sŏro ege matsŏnŭn illansŏng ssangtung'i (North and South Korea: Identical Twins Facing off against Each Other).
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The article argues that despite North Korea's official abandonment of the concept of national reunification and its redefinition of inter-Korean relations as those between two hostile states, the younger generations in both Koreas increasingly mirror one another in regarding division as a permanent reality and reunification as unnecessary. It further contends that, notwithstanding profound political and economic differences, the two states have followed strikingly parallel trajectories of authoritarian modernization, marketization, militarization, and external economic dependence, with South Korea historically relying on Japan and the United States in ways analogous to North Korea's contemporary reliance on China and Russia. The article concludes that this relationship of "identical twins" locked in antagonistic coexistence has become even more precarious now than during the Cold War, making the restoration of inter-Korean communication an urgent prerequisite for preserving peace on the Korean Peninsula.
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Tikhonov, Vladimir
(2026).
The First Red Pilgrims: The Earliest Korean Enrolment to the Communist University of Eastern Toilers, 1921–1922.
doi:
https:/ascjapan.org/conference/2026-conference-program/.
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This presentation examines approximately thirty ethnic Korean students enrolled at the Moscow-based Communist
University of the Toilers of the East (KUTV) as early as 1921. Drawing on hitherto unexamined materials—primarily the
documents preserved in the Russian State Archive for Socio-Political History (RGASPI)—I analyze the students’
backgrounds, factional affiliations, daily experiences as KUTV students, and subsequent career trajectories.
The analysis reveals that these pioneering Korean students at KUTV originated predominantly from Hamgyŏng Province.
Socially, they may be characterized as “marginal intellectuals.” Few arrived directly from Korea; more commonly, they
were Hamgyŏng-born rural teachers or nationalist activists turned Communists who had entered Soviet Russia shortly
before or after the 1917 Revolution, often after sojourns in northeastern China. Many were affiliated with the left-nationalist
Shanghai faction, although it was ultimately members of the more orthodox Irkutsk faction who came to enjoy greater trust
from the Soviet party-state. Nevertheless, certain Shanghai faction members among the early KUTV cohort later played
significant roles in the development of the Korean Communist movement in northeastern China.
By illuminating the experiences of these early KUTV students, this study seeks to reconstruct a largely overlooked
formative stage in the evolution of the Korean Communist movement and its interactions with Comintern institutions.
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Tikhonov, Vladimir
(2026).
Eurasia Foundation Lecture Series: “Colonial-age Korean Socialism: Critiques of the Present and Visions for the Future of Eurasia Communities”.
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This lecture will deal with the process through which Marxian socialism was domesticated and applied in different realms of society, thought and culture in colonial-age Korea. Seen as the alternative modernity, the way out from both premodern backwardness and modern predicaments, Marxian socialism gave life to a distinctively Korean brand of Marxist thought. Korean Marxism tended to focus its critique on such reified concepts as “nation” or “national culture,” while at the same time emphasizing structural inevitability of crises under the capitalist accumulation regime as Korea was being ravaged by consequences of the Great Depression. It enabled Korean intellectuals to criticise contemporary far-right totalitarianism in Europe and search for ways of gender liberation by empowering women and emphasizing their agency. It was predicated on a vision of an interconnected globe, a spatio-temporality in which concurrent developments in Soviet Union, Spanish Civil War or Chinese revolution were just as important as what was happening domestically, or inside the Japanese Imperial borders. While these alternative modernist visions were never fully realized, their impact on both post-colonial Korean states was in many ways decisive.
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Tikhonov, Vladimir
(2026).
미국과 러시아, 겹치는 추락의 궤적 Miguk kwa Rŏsia, kyŏpch'inŭn ch'urak ŭi kwoejŏk (The United States and Russia: Converging Trajectories of Decline).
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I argue that Putinism in 21st C. Russia failed in its main ambition: it never reversed the post-Soviet decline of Russia. Trumpian policies also fail to arrest the hegemonic decline of the USA.
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Tikhonov, Vladimir
(2026).
6·10만세운동의 역사적 의의 (Historical Meanings of June 10 Independence Demonstrations).
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This is my keynote speech for the conference dedicated to the centennial anniversary of the June 10, 1926, pro-independence demonstrations in Seoul. I focus on the international context of these demonstrations and their reverberations in Korean history of the late 1920s-early 1930s.
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Tikhonov, Vladimir
(2026).
On the Politician Park Hŏn-yŏng (1900–1956).
In Jackson, Andrew David; Nguyen, Sandy & Richards, Eva (Ed.),
Snapshots and Soundbites of Korean Culture.
Routledge.
ISSN 9781032970059.
p. 125–127.
doi:
10.4324/9781003591689-50.
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A short text describing the life and contributions of Park Hŏn-yŏng (1900–1956), a Korean Communist leader
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Tikhonov, Vladimir
(2026).
이스라엘, 우리들의 반면교사 Isŭrael, Uri tŭr ŭi Panmyŏn Kyosa (Israel, a Cautionary Tale for Us).
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The column describes Israel as a 'negative model' of sorts for South Korea - as a society dependent on arms production and regular wars, and unable to achieve civil consolidation over ethno-religious barriers.
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Tikhonov, Vladimir
(2026).
폭력의 시대, 평화를 상상한다 (Imagining Peace in the Age of Violence).
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The lecture deals with the challenges peace movements face in the age of geopolitical shifts and endemic warfare throughout the whole global system.
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Tikhonov, Vladimir
(2026).
이란 침공이 열어젖힌 각자도생 시대 Iran Ch’imkong-i Yŏrŏjŏch'in Kakchadosaeng Sidae (The Era of Everyone-for-themselves Opened up by the Invasion of Iran).
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The article deals with the historical consequences of the current US-Israeli assault against Iran
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Tikhonov, Vladimir
(2026).
Soviet-Korean Involvement in 1920-30s Korean Communist Movement—The Case of Ch’oe Sŏng’u (Vasily Tsoi, 1898-1937).
doi:
https:/aas2026.eventscribe.net/searchGlobal.asp.
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During the Japanese colonial period (1910–1945), several Russian-born diasporic Koreans holding Soviet citizenship played pivotal roles in organizing the Communist movement within Korea proper. Among them, the case of Ch’oe Sŏng’u (Vasily Tsoi, 1898–1937) stands out as particularly distinctive. Born in Vladivostok and fluent in both Korean and Russian, Ch’oe was a high school dropout who nonetheless pursued an academic and Comintern career that few Soviet Koreans could replicate. He was the only ethnic Korean to graduate from the prestigious Institute of Red Professors in Moscow, where he studied under the prominent Marxist historian Mikhail Pokrovsky (1868–1932).
As a senior official within the Executive Committee of the Comintern, Ch’oe provided analytical materials on Korea to Comintern leadership (Georgy Dimitrov and others), published extensively on revolutionary movements across Asia (prominently including Iran), taught Korean students at the Communist University of the Toilers of the East, and contributed to the drafting of programmatic documents for the Korean Communist movement. Drawing on archival evidence from both the Comintern and Japanese police sources, this presentation examines how Ch’oe—who, notably, had never set foot in Korea proper—navigated the complex terrain of balancing the expectations of his Comintern superiors with the internal divisions among Korean Communist factions.
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Tikhonov, Vladimir
(2026).
Koreans at Moscow’s Comintern schools in the 1920-30s.
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The lecture dealt with the Korean students and teachers at the Communist University of Eastern Toilers (KUTV) and International Lenin School in the 1920-30s.
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Tikhonov, Vladimir
(2026).
폭로와 ‘진실의 순간’: ‘엡스틴 파일’은 무엇을 보여주는가 P'okno wa “Chinsir ŭi Sun'gan”: “Epsŭt'in P'ail” ŭn muŏsŭl p-yŏjunŭn'ga (Exposure and the “Moment of Truth”: What Do the “Epstein Files” Reveal?).
Hangyoreh sinmun.
ISSN 1228-4017.
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The article deals with the socio-political fallout of "Epstein files" release.
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Tikhonov, Vladimir
(2026).
Moral Authoritarianism: Neighborhood Associations in the Three Koreas, 1931–1972 by Shinyoung Kwon (review).
Harvard Journal of Asiatic Studies.
ISSN 0073-0548.
85(2),
p. 369–369.
doi:
10.1353/jas.2025.a981159.
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Review of <Moral Authoritarianism: Neighborhood Associations in the Three Koreas, 1931–1972> by Shinyoung Kwon - a research on neighbourhood associations in colonial and post-colonial Koreas
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Tikhonov, Vladimir
(2026).
왜 노동계급 청년들은 극우에 끌리는가? Wae Nodong Kyegŭp ch’ŏngnyŏn tŭr ŭn kŭgu e kkŭllinŭn’ga? (Why are Working-class Youth Attracted to far Right?).
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The article deals with the reasons for the turn to the far Right among young working-class males in a number of high-income societies.
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Tikhonov, Vladimir
(2025).
Introduction to the special issue: “Cho Seung-bog (1922-2012): at the Crossroads of Academia and Activism”.
European Journal of Korean Studies.
ISSN 2631-4134.
25(1),
p. 1–4.
doi:
10.33526/ejks.20252501.1.
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This special issue deals with the multifaceted roles of Professor Cho Seung-bog (Cho Sŭngbok 趙承福, 1922-2012), one of the founders of post-war Korean and Japanese studies in Sweden. Concurrently with his academic career, he was active in Korean diaspora socio-political movements, including those advocating peace, democratization and reunification of North and South Korea. This special issue aims to clarify the deep interrelationship between Cho’s academic and socio-political commitments. His research in linguistics, his primary discipline, focused on Korean and Japanese sociolinguistics but also included cultural studies. Cho’s political views and commitments were inextricable from his academic life and underpinned his close connections with Eastern European colleagues across the dividing lines of the Cold War.
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Tikhonov, Vladimir
(2025).
극우 포퓰리즘: 뿌리, 현주소, 대응 Far Right Populism: the Roots, the Present Status, the Countermeasures.
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The lecture will deal with the socio-economic roots of far Right populism, and the ways of effectively countering it.
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Tikhonov, Vladimir
(2025).
캄보디아는 우리에게 무엇인가? K'ambodia nŭn Uri ege Muŏshin'ga? (What is Cambodia to Us?).
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The column deals with the current discourses on Cambodia in South Korean society, as seen through the lens of the "sub-imperialism" theory.
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Tikhonov, Vladimir
(2025).
Korea: handelstekniske og kulturelle normer.
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Presentasjonen handlet om de normene som gjelder med forretningsmessige kontakter og forhold i Sør-Korea
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Tikhonov, Vladimir
(2025).
이민 정책, 근본부터 바꾸어야 한다 Imin Chŏngch'aek, Kŭnbonbut'ŏ Pakkuŏya Handa ([South Korean] Immigration Policy Should Be Completely Revised).
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The article deals with the main problems of South Korea's excessively restrictive immigration policy
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Tikhonov, Vladimir
(2025).
Yi Ch'ŏngwŏn (李淸源,1914-?) and his Korean History Research: Understanding North Korean Historiography's Roots.
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https://burkle.ucla.edu/cseas/event/17088
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Tikhonov, Vladimir
(2025).
Red Decades in Korea: Marxist Socialism as Alternative Modern Culture.
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https://jordanrussiacenter.org/events/red-decades-in-korea-marxist-socialism-as-alternative-modern-culture
This lecture, based on Vladimir Tikhonov’s recent book, The Red Decades: Communism as Movement and Culture in Korea, 1919-1945, will deal with the process through which Marxian socialism was domesticated and applied in different realms of society, thought and culture in colonial-age Korea. Seen as the alternative modernity, the way out from both premodern backwardness and modern predicaments, Marxian socialism gave life to a distinctively Korean brand of Marxist thought which focused its critique on such reified concepts as “nation” or “national culture.” It enabled Korean intellectuals to criticise contemporary far-right totalitarianism in Europe and search for ways of gender liberation by empowering women and emphasizing their agency. It was predicated on a vision of an interconnected globe, a spatio-temporality in which concurrent developments in Soviet Union or Chinese revolution were just as important as what was happening domestically, or inside the Japanese Imperial borders. As Vladimir Tikhonov argues, while these alternative modernist visions were never fully realized, their impact on both post-colonial Korean states was in many ways decisive.
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Tikhonov, Vladimir
(2025).
Creating a Soviet Korean Nation: Ch’oe Horim’s (1896-1960) Literature as Diasporic Nation Building.
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This presentation will deal with Ch’oe Horim (1896-1960), an important representative of the Soviet-Korean literary world of the 1920s and 1930s who remains unresearched so far in Anglophone academia. A Korea-born schoolteacher of peasant background, later a Communist guerilla commander in Russian Far East, a poet and the editor-in-chief of Sŏngbong (The Vanguard), the central Soviet-Korean newspaper, in 1932 and 1935-6, Ch’oe stood in the very centre of Soviet-Korean diasporic nation building project. As I will argue, this project was comprehensive enough to include the development of modernized Soviet Korean language (with hundreds of translated terms needed for Soviet Koreans to function in rapidly modernizing Soviet society), Soviet Korean literature weaving together traditional motifs and stylistics and Soviet ideology, Soviet Korean theater and ethnic education system. I will especially focus on how Ch’oe’s poetry attempted to modernize, in a specifically Soviet way, the pre-existing national literary tradition. While the project Ch’oe devoted his lifework to was thwarted by Stalinist forced deportation of Soviet Koreans from the Far East to Central Asia in 1937, I will argue that its legacies were important for the future developments in both Soviet Korean and North Korean culture, literature included. I will attempt to trace the formative influences of Ch’oe’s poetry in the work of such Soviet Korean-turned-North Korean literary figures as, for example, Cho Kich’ŏn (1913-1951). Overall, my presentation will provide the first-ever introduction to Ch’oe’s life and work in English.
https://asianstudies.confex.com/asianstudies/2025/meetingapp.cgi/Paper/15280
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Tikhonov, Vladimir
(2025).
조승복의 한국, 중국, 일본 문화론 (Cho Seungbog's theory of Korean, Chinese and Japanese cultures).
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The presentation deals with the cultural studies approaches employed by Cho Seungbog (1922-2012), the founder of Japanese and Korean studies in Sweden.
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Tikhonov, Vladimir
(2025).
Second presidency of Donald Trump, the rapidly changing world situation and the road to peace on the Korean Peninsula.
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https://www.facebook.com/gnumarx/photos/%EC%95%88%EB%85%95%ED%95%98%EC%84%B8%EC%9A%94-%EA%B2%BD%EC%83%81%EA%B5%AD%EB%A6%BD%EB%8C%80%ED%95%99%EA%B5%90-ssk%EC%97%B0%EA%B5%AC%EB%8B%A8%EA%B3%BC-%EC%9A%A9%ED%98%9C%EC%9D%B8-%EA%B5%AD%ED%9A%8C%EC%9D%98%EC%9B%90%EC%8B%A4-%EA%B3%B5%EB%8F%99%EC%A3%BC%EC%B5%9C-%EC%A0%95%EC%B1%85-%EC%84%B8%EB%AF%B8%EB%82%98%EA%B0%80-%EC%97%B4%EB%A6%BD%EB%8B%88%EB%8B%A4%ED%8A%B8%EB%9F%BC%ED%94%84-2%EA%B8%B0%EC%99%80-2024%EB%85%84-%EA%B3%84%EC%97%84-%EC%82%AC%ED%83%9C-%ED%95%9C%EB%B0%98%EB%8F%84-%ED%8F%89%ED%99%94%EC%99%80-%EC%A7%84%EB%B3%B4%EC%A7%84/1207161524446893/?_rdr
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Tikhonov, Vladimir
(2025).
Ch’oe Horim (1896-1960) and ‘Red’ Korean Diasporic Nationalism in Russian Far East.
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This presentation will deal with Ch’oe Horim (1896-1960), a Soviet-Korean revolutionary intellectual and Communist Party bureaucrat whose life and works remain so far unknown in Anglophone academia. A peasant son from Korea’s northern borderland, Ch’oe arrived to Russian Far East in 1918. He soon acquired prominence there as a guerilla commander during the Russian Civil War (1918-22), poet, journalist and Communist Party cadre: in Russia, Ch’oe transitioned from revolutionary nationalism to nationally tinged Bolshevism, becoming a Party member in 1919. After the end of Russian Civil War, Ch’oe became one of the key ethnic Korean cadres in Russian Far East, supervising collectivisation of Korean peasantry in the late 1920s and editing Sǒnbong (The Vanguard), the main Party newspaper for Korean readers, in 1932-36. He was known as a controversial poet employing rather conservative traditional stylistics for what was purported to be ethnic Korean revolutionary poetry, and a courageous journalist who revealed in a number of his Sǒnbong articles in the late 1920s-early 1930s the mind-boggling extent of racist abuse against Korean diaspora perpetrated both by ordinary Slavic settlers and even low- and middle-level Slavic Party cadres. Given his record, it is little wonder that he was arrested already in 1936, even before the start of the Great Purges in early 1937: he was then imprisoned three times and died in Central Asian exile.
The focus of this presentation is the political discourse underpinning Ch’oe’s highly diverse artistic and journalistic activities. I would define it as Korean diasporic national-Bolshevism, and will attempt to contextualize it as a part of a huge wave of the 1920-30s ethnicized Bolshevist discourses and practices. Furthermore, I will compare it with the politics of other key actors in Russian Far East’s Korean diasporic milieu.
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Tikhonov, Vladimir
(2025).
South Korea’s Right-Wing Movement: Historical Revisionism, Toxic Masculinity, Sinophobia.
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https://www.uni-frankfurt.de/173944057/KS_Frankfurt_Online_International_Summer_School_2025_Program_Brochure_FINAL.pdf
South Korea’s militant far Right acquired international notoriety after the abortive
self-coup attempt by the – now impeached – former president Yoon Suk Yeol (Yun
Sŏngnyŏl). The attempt met with overwhelming resistance by citizenry and was
eventually defeated, but it also demonstrated the existence of ca 10-15 percent of
South Korean electorate who supported the coup on the basis of their far-Fight
convictions. More worrisome is the fact that some of these convictions, albeit
possibly in a softer form, are also widespread among broader social strata. As I
demonstrate in my lecture, these convictions rely on a particular interpretation of
Korean – and world – history associated with the ‘New Right’ tendency in
contemporary South Korean public space. ‘New Rights’ consider capitalism the
only possible form of ‘modern civilization’ and interpret most of what such
capitalist powers as Japan or USA have been doing in Korea and elsewhere in
predominantly positive light, while demonising “Communist” China. Sinophobia is
yet another salient feature of South Korean far-Right ideology which I am going to
focus on. It overlaps and intersects with Islamophobia, homophobia and antifeminism. I will attempt to shed light on both similarities and differences between far-Right ideas in South Korea and elsewhere
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Tikhonov, Vladimir
(2025).
‘종족적 배타주의’는 새 정부의 미래가 아니다 ‘Chongjokjeok Paet'ajueui’ neun sae Cheongbu eui mirae ga anida ('Ethnic Exclusion' is not New Government's Future).
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https://www.hani.co.kr/arti/opinion/column/1200916.html
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Tikhonov, Vladimir
(2025).
러-우 양국 민중 이익 위해 러시아 침략에 반대한다 Rŏ-u Yangguk Minjung iik Wihae Rŏshia Ch'imnyak e Pandaehanda (I Oppose Russian Invasion in the Name of both Ukrainian and Russian Peoples' Interests).
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https://h21.hani.co.kr/arti/politics/politics_general/57185.html
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Tikhonov, Vladimir
(2025).
반동의 시대, 조선의 마르크스주의 운동은 우리에게 무엇인가? (What is [Colonial-Age] Korean Marxist Movement to Us in the Times of Reaction?).
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https://www.facebook.com/hanibook.kr/photos/-%EA%B4%91%EB%B3%B5-80%EC%A3%BC%EB%85%84-%EA%B8%B0%EB%85%90-%EB%B6%89%EC%9D%80-%EC%8B%9C%EB%8C%80%EB%B6%81%ED%86%A0%ED%81%AC-%EB%B0%98%EB%8F%99%EC%9D%98-%EC%8B%9C%EB%8C%80-%EC%A1%B0%EC%84%A0-%EB%A7%88%EB%A5%B4%ED%81%AC%EC%8A%A4%EC%A3%BC%EC%9D%98-%EC%9A%B4%EB%8F%99%EC%9D%80-%EC%9A%B0%EB%A6%AC%EC%97%90%EA%B2%8C-%EB%AC%B4%EC%97%87%EC%9D%B8%EA%B0%80192030%EB%85%84%EB%8C%80-%EC%A1%B0%EC%84%A0%EC%97%90%EC%84%9C-%EA%B0%80%EC%9E%A5-%EC%B9%98%EC%97%B4%ED%95%98%EA%B2%8C-%ED%95%AD%EC%9D%BC%ED%88%AC%EC%9F%81%EC%9D%84-%EC%9D%B4/1048797120570070/?_rdr
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Tikhonov, Vladimir
(2025).
<세상을 바꾸는 왼쪽의 길 - 극우의 시대에 청년이 묻다> (A World-changing Leftist Pathway: Youth Ask Questions in the Time of Far-Right Surge).
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https://x.com/laborkryouth/status/1948650788265304109
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Tikhonov, Vladimir
(2025).
Modern Statehood and Constitutionalist Ideas in Pre-Colonial Korea, the 1880s to 1910.
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https://isks.org/wp-content/uploads/2025/08/nolink-1.pdf
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Tikhonov, Vladimir
(2025).
1930년대 소련의 한인 문학: 최호림의 시 세계와 민족 공산주의 (Soviet-Korean Literature of the 1930s: Ch'oe Horim's Poetic World and National Communism).
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Tikhonov, Vladimir
(2025).
윤석열 내란의 세계사적 맥락 Yun Seok ryeol Naeran eui Segyesajeok Maengnak (The World-Historic Context of Yoon Suk Yeol's Coup Attempt).
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https://www.hani.co.kr/arti/opinion/column/1176845.html
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Tikhonov, Vladimir
(2025).
‘혐중’이란 병을 어떻게 치료할 것인가 'Hyŏmjung'iran Pyŏng ŭl Ŏttŏk'e Ch'iryohal Kŏshin'ga (How the Disease Called 'Sinophobia' Can Be Cured).
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https://www.hani.co.kr/arti/opinion/column/1194997.html
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Tikhonov, Vladimir
(2025).
Second presidency of Donald Trump, the rapidly changing world situation and the road to peace on the Korean Peninsula.
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Tikhonov, Vladimir
(2025).
이제 미국 이후의 세계를 준비해야 한다 Ije Miguk ihu ŭi segye rŭl chunbihaeya handa (Now [we are to] Prepare for a Post-American World).
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https://www.hani.co.kr/arti/opinion/column/1188909.html
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Tikhonov, Vladimir
(2025).
North Korea’s Communist Dissident – Hǒ Chin (1928-1997) and his Secret History of Kim Il Sung Dynasty (1982).
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https://ascjapan.org/2023-ascj-conference-schedule/
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Kim, Deokmin & Tikhonov, Vladimir
(2025).
머리말 Mŏrimal (Introduction).
In Tikhonov, Vladimir & Kim, Deokmin (Ed.),
한국자본주의의 위기: 마르크스주의적 국제 비교 분석 Han'guk Chabonjuŭiŭi Wigi: Marŭk'ŭsŭjuŭijŏk Kukche Pigyo Punsŏk (South Korean Capitalism in Crisis: Marxist International Comparative Analysis).
Chininjin.
ISSN 9788963476292.
p. 3–19.
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The introduction was co-written by me and Prof. Kim Deokmin (economics, Gyongsang National University)
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Tikhonov, Vladimir
(2025).
한국의 ‘진보’는 왜 우크라이나를 때리나 Han'gug ŭi 'Chinbo' nŭn Wae Uk'ŭraina rŭl Ttaerina (Why South Korean 'Progressives' Lambast Ukraine?).
Hangyoreh21.
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https://h21.hani.co.kr/arti/politics/politics_general/57017.html
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Tikhonov, Vladimir
(2024).
새로운 전쟁·다원패권 시대, 세계와 한반도의 미래는? Saeroun Chŏnjaeng, Tawŏn P'aegwŏn Shidae Segye wa Hanbando ŭi Mirae nŭn? (The New Age of Wars and Plural Hegemony - the Future of the World and Korean Peninsula?).
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My contribution on the issue of geopolitics in the hegemonic interregnum periods.
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Tikhonov, Vladimir
(2024).
‘큰 북한’으로 변해가는 러시아 K'eun Pukhan euro Pyeonhae kaneun Reosia (Russia is Becoming a "Big North Korea").
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https://www.hani.co.kr/arti/opinion/column/1143528.html
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Tikhonov, Vladimir
(2024).
한국의 '글로벌' 담론을 추적하다 Han'guk ŭi Kŭllobŏl Tamnon ŭl Ch'ujŏk'ada (Tracing South Korea's 'Global' Discourses).
Ch'angjak-kwa pip'eong (Creation and Criticism).
203,
p. 1–10.
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Tikhonov, Vladimir
(2024).
Yi Ch’ŏngwŏn (李淸源, 1914-?) and his 1947 Modern History of Korea (<朝鮮近代史硏究>): Understanding North Korean Historiography’s Roots.
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Join Zoom Meeting
https://us06web.zoom.us/j/7260894275?pwd=c2RnMnc4bkJRelVTMjBEcGF6VVlLUT09
Meeting ID: 726 089 4275
Passcode: d3kHQG
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Tikhonov, Vladimir
(2024).
세계체제, 패권,전쟁: 우리 시대에 대한 체계적인 이해 The World-system, Hegemony, War: A Structural Understanding of our Times.
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참가 Zoom 회의
https://us02web.zoom.us/j/84934034390
회의 ID: 849 3403 4390
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Tikhonov, Vladimir
(2024).
러시아는 왜 전쟁을 멈출 수 없는가? (Why Russia Cannot Stop its War?).
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https://docs.google.com/forms/d/e/1FAIpQLSfgnpREHD0__gsPj-VhEiGN4hKv2cUEQN-GGiV787cej6tWCQ/viewform
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Tikhonov, Vladimir
(2024).
Russian Invasion of Ukraine and Korean Left: the Phenomenon of ‘Leftist Putinism’.
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https://www.gnu.ac.kr/sskmarxism/cm/cntnts/cntntsView.do?mi=10141&cntntsId=5084
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Tikhonov, Vladimir
(2024).
전쟁의 시대를 어떻게 헤쳐나갈 것인가? 세계 정세와 한반도 평화 (How do we survive the Age of Wars? World's Political Situation and Peace in Korea).
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http://www.kyosu.net/news/articleView.html?idxno=119326
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Tikhonov, Vladimir
(2024).
미래로의 유일한 길, 생명 존중과 공감 Miraeroŭi Yuirhan gil, Saengmyŏng Chonjung gwa Konggam (The Only Way to the Future, Respect and Empathy for all Lives).
Munhagin.
ISSN 2765-3323.
15,
p. 33–41.
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Tikhonov, Vladimir
(2024).
세계화 이후의 혼란기, 저항을 어떻게 할 것인가? The Chaos in Post-Globalization Era: How Should [We] Resist?
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https://kdp.aks.ac.kr/board/boardView?BRD_SN=1230&BRD_GRU_SN=6
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Tikhonov, Vladimir
(2024).
A War for the Coming Multipolar World? How Anti-Hegemonism Sometimes Evolves into ProPutin Stance among South Korean Left.
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https://ascjapan.org/2023-ascj-conference-schedule/
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Tikhonov, Vladimir
(2024).
한국 강경 우파가 패배할 수밖에 없는 이유 Han'guk Kanggyŏng Up'a ga P'aebaehal su pakk e Ŏmnŭn Iyu (Why South Korean Far Right is Doomed to a Defeat).
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https://www.hani.co.kr/arti/opinion/column/1133997
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Tikhonov, Vladimir
(2024).
Soviet Jews As Historical Actors North of the 38th Parallel.
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https://asianstudies.confex.com/asianstudies/2024/meetingapp.cgi/Paper/7176
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Tikhonov, Vladimir
(2024).
우크라이나, 미국 실패의 그림자 Uk'ŭraina, Miguk Shilp'ae ŭi Kŭrimja (The Shadow of American Failure over Ukraine).
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https://www.hani.co.kr/arti/opinion/column/1124647.html
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Tikhonov, Vladimir
(2024).
전쟁의 시대를 헤쳐 나가는 방법: 세계 질서는 어떻게 재편돼 가는가? Surviving the Age of Warfare: How is Global Order Metamorphizing Now?
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https://www.facebook.com/photo/?fbid=10232513407200393&set=a.3137172630961
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Tikhonov, Vladimir
(2024).
Book talk The Red Decades: Communism as Movement and Culture in Korea, 1919-1945.
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https://ccrs.ku.dk/calendar/2024/nordic-baltic-korean-studies-days-2024/?fbclid=IwAR3EzHZUVpwjshO798JKA2Zom8YfugSf434vNmMKUFb5pDTYfkA61JTT8BA
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Tikhonov, Vladimir
(2024).
백마를 탄 여장군 김명시: 민족, 계급, 여성 해방의 이루지 못한 꿈 Female General Kim Myeongsi Riding a White Horse: The Elusive Dream of National, Class and Gender Liberation.
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Tikhonov, Vladimir
(2024).
레닌그라드에 왔던 핀란드 자본주의 Leningeuradeu e Watteon P'inlandeu Chabonjueui (Finnish Capitalism which Came to Leningrad).
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https://www.hani.co.kr/arti/opinion/column/1138843.html
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Tikhonov, Vladimir
(2024).
Roundtable Discussion: The Past, Present, and Future of Korean Studies.
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https://www.lu.se/evenemang/korea-day-nordic-research-korean-studies
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Tikhonov, Vladimir
(2024).
Book talk (English) on The Red Decades: Communism as Movement and Culture in Korea, 1919–1945.
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https://www.facebook.com/photo/?fbid=985897883349504&set=a.171779891427978
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Published
Sep. 29, 2008 1:58 PM
- Last modified
June 17, 2026 1:05 PM