Kathinka Frøystad

• Frøystad, Kathinka (2019). Affective digital images: Shiva in the Kaaba and the smartphone revolution, In Paul Rollier; Kathinka Frøystad & Arild Engelsen Ruud (ed.),  Outrage: The Rise of Religious Offence in Contemporary South Asia.  UCL Press.  ISBN 9781787355286.  5.  s 123 - 148
• Frøystad, Kathinka (2019). Hinduism and New Age: Patrimonial Oneness and Religious Cosmopolitanism, In Torkel Brekke (ed.),  The Oxford History of Hinduism: Modern Hinduism.  Oxford University Press.  ISBN 978-0-19-879083-9.  Kap 8.  s 141 - 161
• Frøystad, Kathinka (2019). Ritual inclusivity in turbulent times, In Alf Gunvald Nilsen; Kenneth Bo Nielsen & Anand Vaidya (ed.),  Indian Democracy: Origins, Trajectories, Contestations.  Pluto Press.  ISBN 9780745338927.  Kap 9.  s 114 - 126
• Rollier, Paul; Frøystad, Kathinka & Ruud, Arild Engelsen (2019). Introduction: Researching the rise of religious offence in South Asia, In Paul Rollier; Kathinka Frøystad & Arild Engelsen Ruud (ed.),  Outrage: The Rise of Religious Offence in Contemporary South Asia.  UCL Press.  ISBN 9781787355286.  1.  s 1 - 47
• Frøystad, Kathinka (2018). Failing the third toilet test: Reflections on fieldwork, gender and Indian loos. Ethnography.  ISSN 1466-1381. . doi: 10.1177/1466138118804262 Fulltekst i vitenarkiv.
• Frøystad, Hanne Kathinka (2016). A fine Balance: Censoring for respect and social harmony, In Arild Engelsen Ruud & Geir Heierstad (ed.),  India's democracies : diversity, co-optation, resistance.  Universitetsforlaget.  ISBN 978-82-15-02689-3.  8.  s 183 - 222
• Frøystad, Hanne Kathinka (2016). Alter-politics reconsidered: From different worlds to osmotic worlding, In Bjørn Enge Bertelsen & Synnøve Kristine Nepstad Bendixsen (ed.),  Critical Anthropological Engagements in Human Alterity and Difference.  Palgrave Macmillan.  ISBN 978-3-319-40474-5.  10.  s 229 - 252 Vis sammendrag

  Kathinka Frøystad criticizes the tendency of anchoring the alter-political imagination of alternative futures in studies of radical alterity of the kind favoured by a vocal section of the ontological turn. Such studies are certainly useful for reassessing the nature/culture distinction that perpetuated climate change. Yet their tenency to analyze cosmologies, religions, and "worlds" as distinct and contrasting Carries an uncanny Abrahamic echo besides feeding into a lethal politics of difference. Drawing on ethnography from a multi-faith neighbourhood in the North-Indian city of Kanpur, Frøystad argues that, it is equally relevant to look for "osmotic worlding" as for "different worlds". To develop an alter-political Project of rethinking religious plurality, the first step must be to dismantle the very idea of radical alterity.

• Frøystad, Hanne Kathinka (2015). Naturalisering på langs og tvers: Begrepshistorisk refleksjon med storm i kastene. Norsk Antropologisk Tidsskrift.  ISSN 0802-7285.  26(1), s 22- 39
• Frøystad, Kathinka (2013). Cosmopolitanism or iatrogenesis? Reflections on religious plurality, censorship and disciplinary orientations, In Kenneth Bo Nielsen; Uwe Skoda & Marianne Qvortrup Fibiger (ed.),  Navigating Social Exclusion and Inclusion in Contemporary India and Beyond: Structures, Agents, Practices.  Anthem Press.  ISBN 9780857283221.  Chapter 2.  s 19 - 40
• Frøystad, Kathinka (2012). Divine Intersections: Hindu Ritual and the Incorporation of Religious Others. Cosmopolitan Civil Societies: An Interdisciplinary Journal.  ISSN 1837-5391.  4(2), s 1- 21
• Frøystad, Kathinka (2012). The Mediated Guru: Simplicity, Instantaneity and Change in Middle-Class Religious Seeking, In Aya Ikegame (ed.),  The Guru in South Asia: New Interdisciplinary Perspectives.  Routledge.  ISBN 978-0-415-51019-6.  9.  s 181 - 201 Vis sammendrag

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• Rollier, Paul; Frøystad, Kathinka & Ruud, Arild Engelsen (ed.) (2019). Outrage: The Rise of Religious Offence in Contemporary South Asia. UCL Press.  ISBN 9781787355286.  264 s. Vis sammendrag

  Whether spurred by religious images or academic history books, hardly a day goes by in South Asia without an incident or court case occurring as a result of hurt religious feelings. The sharp rise in blasphemy accusations over the past few decades calls for an investigation into why offence politics has become so pronounced, and why it is observable across religious and political differences. Outrage offers an interdisciplinary study of this growing trend. Bringing together researchers in Anthropology, Religious Studies, Languages, South Asia Studies and History, all with rich experience in the variegated ways in which religion and politics intersect in this region, the volume presents a fine-grained analysis that navigates and unpacks the religious sensitivities and political concerns under discussion. Each chapter focuses on a recent case or context of alleged blasphemy or desecration in India, Pakistan, Bangladesh and Myanmar, collectively exploring common denominators across national and religious differences. Among the common features are the rapid introduction of social media and smartphones, the possible political gains of initiating blasphemy accusations, and the growing self-assertion of marginal communities. These features are turning South Asia into a veritable flash point for offence controversies in the world today, and will be of interest to researchers exploring the intersection of religion and politics in South Asia and beyond.

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• Flåten, Lars Tore; Nielsen, Kenneth Bo; Jensenius, Francesca R.; Frøystad, Hanne Kathinka & Ruud, Arild Engelsen (2019). Valgvake - valget i India.
• Frøystad, Hanne Kathinka (2019). Gandhi - tidløs eller tannløs?. Asiapunkt.
• Frøystad, Hanne Kathinka (2019). Hindu nationalism and its forms of excess.
• Frøystad, Hanne Kathinka (2019, 26. september). Intervju om hindunasjonalisme. [Radio].  NRK P2, Verdibørsen.
• Frøystad, Hanne Kathinka (2019). Kamini and the cardamoms: The New Hindu India against itself.
• Frøystad, Hanne Kathinka (2019, 02. oktober). Mahatma Gandhi 150 år: Hva betyr han i dag?. [Radio].  Studio 2, NRK P2.
• Frøystad, Hanne Kathinka (2019, 02. oktober). Mahatma Gandhi 150 år: Hva betyr han i dag? (kort innslg). [Radio].  Her og Nå, NRK P1.
• Frøystad, Kathinka (2019). Hindu nationalism then and now.
• Frøystad, Kathinka (2019, 09. mai). Intervju om verdens økte alkoholforbruk og Indias rolle i dette. [Radio].  Studio 2, NRK P2.
• Frøystad, Kathinka (2019, 04. februar). Løgn på sosiale medier. [Radio].  Ekko, NRK P2. Vis sammendrag

  Hvilken betydning spiller WhatsApp i spredningen av rykter og falske nyheter - og hva kan gjøres

• Frøystad, Kathinka (2019). Menstruerende kvinner skaper tempelbråk i India. religioner.no.
• Frøystad, Kathinka (2019). Modi-koden. Klassekampen.  ISSN 0805-3839.  s 12- 13
• Frøystad, Kathinka (2019, 23. mai). Om Modis brakseier ved nasjonalvalget i India, mai 2019. [Radio].  Studio 2, NRK P2.
• Frøystad, Kathinka (2019, 08. januar). Om den indiske høyesterettsdommen som sikret kvinner adgang til Sabarimala-templet. [Radio].  NRK P2 - Studio 2.
• Frøystad, Kathinka (2019, 05. februar). Sanskrit på nordkapp (intervju med Avinash Patwardhan. [Internett].  AsiaPunkt.
• Frøystad, Kathinka (2019). Tempelbråk i Kerala. Asiapunkt.
• Frøystad, Kathinka (2019). The New Hindu India against itself: Lessons from a mobile fieldwork.
• Frøystad, Hanne Kathinka (2018, 08. mai). Rystes av brutale voldtekter.  Vårt Land.
• Frøystad, Kathinka (2018). A Kali Temple Inside Out (introduction and preview of ethnographic film).
• Frøystad, Kathinka (2018, 13. mai). Asifa (8) ble voldtatt og drept i India. Nå kommer de groteske voldtektssakene til overflaten.  Dagbladet.
• Frøystad, Kathinka (2018). Blasfemi og politikk i Sør-Asia.
• Frøystad, Kathinka (2018). Contingent moments in Kanpur.
• Frøystad, Kathinka (2018). Contingent moments in Kanpur: On the act of overlooking or claiming religious offence.
• Frøystad, Kathinka (2018, 16. april). Gnisninger i India (om voldtektsdrapet av Asifa Bano). [Radio].  Studio 2, NRK p2.
• Frøystad, Kathinka (2018). Indias voldtektsdrap på Twitter. NRK Ytring.
• Frøystad, Kathinka (2018, 29. april). Intervju om Asifa-saken i India på NRK Ytring. [Radio].  NRK P2.
• Frøystad, Kathinka (2018, 11. september). Intervju om Indias avkriminalisering av homofili. [Radio].  NRK P2, Verdibørsen.
• Frøystad, Kathinka (2018, 16. januar). Intervju om den kontroversielle indiske spillefilmen Padmavat (tidligere tittel: Padmavati). [Radio].  NRK P2.
• Frøystad, Kathinka (2018). Introduction: Containing religious offence in South Asia.
• Frøystad, Kathinka (2018). Mangfold og mangfoldsledelse: Indiske erfaringer. Vis sammendrag

  Debatt om Loveleen Rihel Brennas bok Mangfoldsledelse (Cappelen Damm 2018)

• Frøystad, Kathinka (2018, 14. november). Om WhatsApps popularitet og politiske rolle i India. [Radio].  Studio 2, NRK P2.
• Frøystad, Kathinka (2018). Problemet med Padmavati. Klassekampen.  ISSN 0805-3839.  s 14- 15
• Frøystad, Kathinka & Kvanneid, Aase Jeanette (2018). Waterworn: Climate Change Resonance in the Shivalik Hills of North India.
• Frøystad, Kathinka; Storaas, Frode & Kharel, Dipesh (2018). A Kali Temple Inside Out (etnografisk filmframsyning).
• Frøystad, Kathinka; Storaas, Frode & Kharel, Dipesh (2018). A Kali Temple Inside out (etnografisk film). Vis sammendrag

  A Kali Temple Inside Out

• Frøystad, Kathinka; Storaas, Frode & Kharel, Dipesh (2018). Premiere: "A Kali Temple Inside Out".
• Kumar, Mukesh; Frøystad, Kathinka & Ghosh, Devleena (2018). The Saints Belong to Everyone: Liminality, Belief and Practices in Rural North India. Vis sammendrag

  Mewat is a cultural region in north India with a predominantly Meo Muslim population. Historically, the interaction of Hindu, Muslim and other religious groups has given the sharing of the region’s many shrines of Bhakti and Sufi saints a pluralistic character. From the 16th to the 19th centuries, these shared shrines and their saints reflected the world of middle-caste/class Meo Muslim peasants upon whom various service castes were dependent under the jajmāni (patron–client system). The Meos’ devotion to these saints was in line with the Bhakti and Sufi ideas that advocated the transcendence of caste and religious identities in favour of peasant values and devotional requirements. However, the rise of nationalist and reform politics at the national level in the 20th century and its extension to Mewat led people to identify themselves as more Hindu or Muslim. In this thesis I explore the malleable nature of these religious boundaries and identities by tracing the history of two shared shrines of the 16th century Bhakti and Sufi saints, Laldas and Shah Chokha. I used ethnographic fieldwork and interviews with Hindu and Muslim individuals, as well as Meo oral folktales and folksongs performed by the Jogi and Mirasi bards and archival methods to explore the pre and post-religious reform eras. Based on this data I argue that the Hindu and Islamic reform movements, the Arya Samaj and the Tablighi Jamaat respectively, came to define religious identity and practices in Mewat from the beginning of the 20th century. The Tablighi Jamaat movement led Meos to see themselves as a Sunni Muslim group, a change that unsettled traditionally shared religious sites and practices and created both visible and unvisible threats for Muslim individuals and Abstract 2 groups who were still engaged in what most Meos considered as un-Islamic practices. In response, the more powerless social groups such as Meo and other Muslim women and the bards and minstrels of Jogi and Mirasi caste backgrounds responded with passive resistance. In this study, I demonstrate that the contestation of previously shared religious sites is deeply rooted in the changing forms of the religious cultures among social-religious groups. The significance of this study is to show how, in the wake of religious reform, separatism and disputes, symbolic aspects of shared shrines undergo religious transformations, while marginalised groups employ strategies of passive resistance to maintain the expression of their shared faiths and beliefs.

• Frøystad, Hanne Kathinka (2017). Boksamtale med Ivo de Figueiredo.
• Frøystad, Hanne Kathinka (2017). Calibrating "cosmopolitanism": Notes from a multi-faith Indian neighbourhood.
• Frøystad, Hanne Kathinka (2017). Ivo de Figueiredo: En fremmed ved mitt bord (bokanmeldelse). Fokus India.
• Frøystad, Hanne Kathinka (2017). New Age in India: Economy and Religion Revisited.
• Frøystad, Hanne Kathinka (2017). Når guruer voldtar. religioner.no.
• Frøystad, Hanne Kathinka (2017). Ritual inclusivity in turbulent times.
• Frøystad, Hanne Kathinka (2017, 18. november). "Shakshiyat": A portrait of Madhumita Ray. [TV].  Rajya Sabha TV (India). Vis sammendrag

  Intervju for programmet Shakshiyat om den indiske klassiske sangerinnen Madhumita Rays arbeid med å løfte 1300-tallspoeten Amir Khusraus religiøst grenseoverskridende dikt fram i lyset grunnet dagens religionspolitiske spenninger. Programmet er produsert av den indiske TV-kanalen Rajya Sabha TV og ble vist 18. og 19. november på indiske TV-skjermer, samt på Rajya Sabhas live YouTube-kanal for indere utenalnds. Programmet var på hindi bortsett fra mitt intervju, som var på engelsk.

• Frøystad, Hanne Kathinka (2017). Three years with Modi (innlegg til paneldebatt).
• Frøystad, Hanne Kathinka (2017). Yoga and globalisation: More complex than you think.
• Frøystad, Hanne Kathinka & Bjermeland, Monica (2017, 21. september). Mørklagte, mystiske India. [Internett].  Klima - et magasin om klimaforskning fra CICERO. Vis sammendrag

  Kina har klart det: å skaffe strøm til sine 1,4 milliarder innbyggere, også de på bygda. Hvorfor klarer ikke India det samme?

• Frøystad, Hanne Kathinka & Moss, Konrad Markus (2017). The creation and maintenance of a divided city: The case of Pondicherry.
• Frøystad, Hanne Kathinka & Sharma, Bharti (2017). Diversity in Unity: Making Interfaith Marriages Work. Vis sammendrag

  This thesis concerns interfaith couples in India. It looks at their handling of their ritual/religious lives. Despite the differences that may emerge in interfaith marriages, this study tries to explain how interfaith couples create a common religious, spiritual and/or ritual platform in order to maintain their marriages. Ritual practices, festivals, God-belief, religious authorities, families, and gurus and saints are central topics showing their ritual engagement in their day-to-day lives. With a pressure from family and relatives, couples presented in this thesis, mainly discard the orthodoxy and rather share a mutual religious ground of inclusiveness to make their marriages work. The aim of the thesis is to show that the interfaith couples’ capability to maintain an interfaith dialogue is greater than previously understood.

• Frøystad, Hanne Kathinka & Tønnessen, Eva (2017, 26. oktober). #metoo: Har laget navneliste på over 60 indiske akademikere. [Internett].  Khrono.
• Frøystad, Kathinka (2017). Guru til besvær. Fokus India.
• Frøystad, Kathinka (2017). Through the looking glass: Towards an anthropology of Indian cosmopolitanism.
• Frøystad, Kathinka (2017). Vi som savner orientalismen.
• Aukland, Knut; Stausberg, Michael; Keul, Istvan & Frøystad, Hanne Kathinka (2016). Tours, trade, and temples: Hindu pilgrimage in the age of global tourism.
• Frøystad, Hanne Kathinka (2016). Denaturalizing religious difference: With Sisyphos in the field.
• Frøystad, Hanne Kathinka (2016). Grensesprengende gudinner. Vis sammendrag

  Hindu-gudinner er ikke for pyser. Hvorfor er Kali så blodtørstig? Og hva kan indisk gudinnetilbedelse lære oss om religion? For mange hinduer er Kali en mor. Hun har tross alt bekjempet demoner for deres skyld. Samtidig betraktes hun som uhyre temperamentsfull. Derfor frykter de hennes sinne og blidgjør henne jevnlig med blomster, søtsaker og røkelse. Hvordan oppfører man seg egentlig overfor en gudinne? Er gudinne-kraften virkelig inni statuen, slik mange hinduer mener? Kan den også trenge inn i tilhengerne slik at de begynner å danse som besatt? Og hvorfor oppsøker hennes tilhengere vel så gjerne sikh-templer, sufi-graver eller kirker? Arrangør: Faggruppe Sør-Asia ved Institutt for kulturstudier og orientalske språk (IKOS), Universitetet i Oslo Kathinka Frøystad kathinka.froystad@ikos.uio.no Telefon 22854790 / 92457917 www.hf.uio.no/ikos

• Frøystad, Hanne Kathinka (2016, 18. mars). Motets ansikt.  A-magasinet. Vis sammendrag

  Påskereportasje om indiske syreofre som har startet kafe for å komme ut av skammen over sitt vansirede ansikt. Journalist: Mala Wang-Naveen.

• Frøystad, Hanne Kathinka (2016). Past, present and future contributions - A personal account.
• Frøystad, Hanne Kathinka (2016). Ritual crossings in Kanpur: Models, motives and societal ripples.
• Frøystad, Hanne Kathinka (2016). Tamil Brahmans: The Making of a Middle-Class Caste by C. J. Fuller and Narasimhan Haripriya. Chicago: University of Chicago Press, 2014. 288 pp. American Anthropologist.  ISSN 0002-7294.  118(2), s 428- 429
• Frøystad, Hanne Kathinka (2016). The affect of the visual: Shiva in the Ka’aba and the smartphone revolution.
• Frøystad, Hanne Kathinka (2015). An offering to Ajmer: Token or transformation?.
• Frøystad, Hanne Kathinka (2015). Denaturalizing naturalization: Conceptual reflections and a new look at the c-word.
• Frøystad, Hanne Kathinka (2015, 09. januar). Hvorfor blir noen krenket?. [Internett].  Forskning.no. Vis sammendrag

  Åtte forskere fra ulike fagfelt intervjues om krenkelser i kjølvannet av Charlie Hebdo-massakren i Paris i januar 2015.

• Frøystad, Hanne Kathinka (2015). Indisk nyreligiøsitet.
• Frøystad, Hanne Kathinka (2015). Nyreligiøs kasteletitimering - dødskramper eller gjenoppstandelse?.
• Frøystad, Hanne Kathinka (2015). Ontological turns and turn-offs in the study of religious hyperdiversity: A preliminary view from a Kali temple.
• Frøystad, Hanne Kathinka & Vikse, Amalie Meling (2015). Villain, Victin, Hero or Creep.
• Frøystad, Kathinka (2014). Alles øyne på Indias voldtektsmenn. Ytring : NRK.
• Frøystad, Kathinka (2014). Hvor er nyansene i fortellingen om Indias fattige?. Aftenposten Viten.
• Frøystad, Kathinka (2014, 04. juni). Intervju om voltekt og drap av dalit-kvinner i India og mangelen på toaletter i landsbyområdene. [Radio].  NRK P2 - Ekko.
• Frøystad, Kathinka (2014). Naturalisering på langs og tvers: Begrepshistorisk refleksjon med storm i kastene.
• Frøystad, Kathinka (2013). Amvibalent belonging in a "dirty" city: Towards an anthropology of provinciality.
• Frøystad, Kathinka (2013). From Hindu nationalism to ritual cosmopolitanism: Looking back, sideways and ahead.
• Frøystad, Kathinka (2013, 19. oktober). Må man drepe Gud for å bli kristen?.  Bergen.
• Frøystad, Kathinka (2013). Sacrifice, demands, affirmations, self-development: Seeking inner and outer growth in Shining India.
• Frøystad, Kathinka (2013). The deformed god and the spinal snake: divine money-making in Shining India.
• Frøystad, Kathinka (2013). The micro-politics of religious diversity: from conflict to cosmopolitanism and back.
• Frøystad, Kathinka (2013). The ´re-encapsulating´ state: Reflections on the ´Three Hundred Ramanayanas´controversy in India.
• Frøystad, Kathinka (2013, 04. januar). Viktig masseprotest (om gjengvoldtekt i India).  Klassekampen.
• Frøystad, Kathinka & Dahl, Nina Bergheim (2013). To cut or not to cut? Female beauty among Sikh Jats in Punjab, India.
• Frøystad, Kathinka (2012). De-romanticizing cosmopolitanism: rethinking the core model.
• Frøystad, Kathinka (2012). Divine Intersections: Hindu Ritual and the Incorporation of Religious Others (re-presentation).
• Frøystad, Kathinka (2012). Divine intersections: Hindu ritual and the incorporation of religious others.
• Frøystad, Kathinka (2012). Hindu work ethic in transition: From divine intervention to spiritual self-management in India.
• Frøystad, Kathinka (2012). Marine Carrin og Harald Tambs-Lyche: An encounter of peripheries: Santals, missionaries, and their changing world, 1867-1900. Norsk Antropologisk Tidsskrift.  ISSN 0802-7285.  3-4, s 325- 327
• Frøystad, Kathinka (2012). Religion, regulation and ritual.
• Frøystad, Kathinka & Budhathoki, Neeta (2012). Kamalari: Tharu girls in bonded labour (Kamalari) servitude in the era of post socio-cultural and political revolution in Nepal - A case study of Dang District.

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